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I like to decipher what the priest says when he blesses the candles:. Lord Jesus Christ, Son of the living God, bless these candles with our prayers: instill in them, Lord, thanks to the Holy Cross, the heavenly blessing that you gave them the power to repel darkness for the kind of man. And they get it in such a powerful way with the sign of the Holy Cross, that where they are illuminated, or establish the principles of darkness, depart from these dwellings, tremble and run in fear with all their subordinates, and they cannot harass or persecute those who are God. Almighty is for you: you live and reign forever and ever.

Therefore, they also serve to display demons. Candles are also lit in front of images or urns of saints as a sign of complacency for their condition, in supplication for our needs, and in thanksgiving for the benefits received. When the body of St. Dominic was moved, and a very sweet aroma entered the city of Bologna, "the crowd raised a large number of candles." It was a sign of joy, gratitude to God, supplication for the merits of the Saint and thanksgiving for his intercession.

And it also means that people who visit a church or shrine willingly light a candle and let it burn: because somehow we continue our presence in this blessed place or before this saint or this image, because they immortalize our prayer and our desire, because it is a token of our thanksgiving.

Here, for such a short question, such a long answer. But it is pleasant to master the meaning of so many rituals of which its meaning is perceived, but its content is not sufficiently known. Getting a visit is an art that a hostess often performs. The more glorified the guest, the more demanding the preparations. Imagine a reader who, at Sunday Mass, his parish priest announcing the pastoral visit of the diocesan bishop, zooms in on the following details: one of the parishioners will be chosen by lot to welcome the prelate to dinner at his home after Mass.

Of course, for a few days in this family, all the time will be devoted to preparing for a visit so honorable: choosing a menu, decorating a house, clothes to wear for an exceptional occasion. The general of the house would be practice to be in perfect order while looking forward to the big day.

This drug, which is usually given in social life to receive an important visit, must be made in the supernatural field. This is what happens in the liturgical cycle, in connection with great feasts such as Christmas. The Holy Church, in her plurisecular wisdom, has established a period of preparation to highlight the importance of this event and to offer all Christian souls the means of purification in order to worthily celebrate this solemnity. This period is called Advent.

This is a word of profane origin, which determined the annual coming of a pagan deity in the temple to visit his worshippers. It was believed that the god, whose statue was the object of worship, remained among them during the solemnity. On the modern language he also named the first official visit of an important person when he assumed high office. In the early Christian writings of the Church, especially in the Vulgate, the aventus was turned into a classical term for the coming of Christ on earth, that is, the Incarnation inaugurating the messianic age, and later his glorious coming at the end of times.

The emergence of the Christian advent. The first traces of the existence of a period of preparation for Christmas appear in the fifth century, when Saint Infinite, Bishop of Tours, established a fast three days before the birth of the Lord. It's always the end of this century great post San Martino which consisted of a 40 day fast starting from the day after the feast of San Martino, San Gregorio Magno was the first pope to write an office for Advent and the sacramental Gregorian is the oldest in preparing the masses specifically for the Sundays of this liturgical season .

Despite the penitential nature of fasting or abstinence, the intention of the popes in the early Middle Ages was to provoke the faithful into a great anticipation of the coming of the Savior, targeting them in view of his glorious return at the end of time. Hence the fact that many mosaics represented the throne of Christ the Pantocrator.

Advent in the Church of the East. In the various Eastern rites, the cycle of preparation for the great birthday of Jesus was shaped with accentuated ascetic characteristics, not encompassing the full range of messianic expectations that characterize Advent in the Roman liturgy. In the Byzantine liturgy stands out on the Sunday before Christmas, the celebration of all the patriarchs, from Adam to Joseph, husband of the Blessed Virgin Mary. In the Syriac rite, the weeks leading up to Christmas are called "news weeks." They trigger the announcement made by Zechariah, the Annunciation of the Angel to Mary, then the visitation, the birth of John the Baptist, and the announcement to Joseph.

It is in the Roman liturgy that Advent receives its most broad sense. Unlike the poor and helpless child from the grotto of Bethlehem, Christ appears before us on the first Sunday, full of glory and splendor, power and majesty, surrounded by his angels, judging the living and the dead, and proclaiming his eternal kingdom after the events that will precede this triumph: There will be signs in the sun, in the moon and in the stars, and on earth the anguish of the peoples who long for the roar of the sea and the waves "Watch and pray at every moment that you have the strength to escape all that is to come and stand before the Son human."

This is the recommendation of the Savior. How to stay standing before the Son of Man? For us, it is a blush of shame, as Scripture says: Thus the Church calls us to repentance and conversion and places us on the second Sunday before the great figure of St. John the Baptist, whose message helps to emphasize the penitential character of Advent.

With the joy of those who say goodbye, the third Sunday begins with the following proclamation: "Rejoice in the Lord always." Again I say to you: rejoice! Since the coming of the Man-God nearby, the Church has been asking that "the goodness of the Lord be known to all people." On the fourth Sunday, Mary, the morning star, announces the coming of the true Sun of Justice to enlighten all people who are better than you, to lead us to Jesus? Holy Virgin, our sweet supporter, reconciles sinners with God softens our sorrows and sanctifies our joys: Mary is the most exalted preparation for Christmas.

With this preparation time, the Church wants to teach us that life in this valley of tears is a great coming, and if we live well, that is, according to the Law of God, Jesus Christ will be our reward and will leave us in heaven a beautiful place, as it is written: “Then that eye has not seen, ear has not heard, and has not entered into the heart of man, they have prepared God for those who love Him.”

It is as simple as it is beautiful: a circle of green twigs, usually fir or pine, wrapped in a long red ribbon, which at the same time decorates and holds the twigs tied to the round base. Four candles of different colors complete this beautiful garland that has adorned the Advent period for centuries in Christian countries. This wreath is called a crown.