Heart Practice by Padmasambhava. Blind Siddha of the Vajra Guru Mantra Benefits of Regularly Reciting the Vajra Guru Mantra

Guru Rinpoche's mantra is a sacred text addressing the founder of the religion called Tantric Buddhism. The Guru (Buddha Amitabha incarnate) is known by the name of Padmasambhava, the precious teacher. The meaning of the mantra dedicated to him is the enlightenment of consciousness, the transition to a new level in the perception of the universe. The sound of prayer creates vibrations that have a beneficial effect on the soul and body of a person.

Padmasambhava called the Vajra Guru mantra not only his essence. The precious teacher stated that it contains the combination of the heart essence of all Buddhas and celestials. The sacred text in Sanskrit is an appeal to each of the subtle worlds and to the deities who command them. The one who speaks the words of the prayer glorifies them. In response, divine essences bestow all blessings on a person.

Guru Rinpoche's mantra has a powerful positive energy. The sacred text has a healing effect on the one who prays. By reading, you can get rid of serious ailments, protect yourself from danger, avert trouble in a critical situation. An appeal to all divine beings and Padmasambhava provides the reader with support from above.

Guru Rinpoche's prayer is a reliable shield against evil spirits, any negative from the outside. It gives protection to the physical body of a person, his spirit.

Chanting a mantra helps to attract love, prosperity, tranquility, inner harmony into life.

Who is Vajra Guru

According to legends, Guru Rinpoche, to whom the mantra is dedicated, was born in Udiyana, the northwestern region of India. The birth of the Precious Teacher was a miracle. Padmasambhava arose from a blossoming lotus in the ninth year after the disappearance of Buddha Shakyamuni.

It is believed that Vaja Guru was born in 500 BC.

Other legends say that Padmasambhava grew up in the royal family that ruled Udiyana. An amazing eight-year-old boy was adopted by the ruler Indrabhuti, seeing in him the divine essence - the incarnated Buddha Amitabha.

Tibetans call Padmasambhava a precious teacher, Guru Rinpoche. They see in it the manifestation of the wisdom of the world of people. It is believed that thanks to the incarnated Buddha Amitabha, Buddhism came to Tibet. Pray to him with a mantra.

Guru Rinpoche is the founder of the mysterious religious movement called Tantric Buddhism. It is based on the assertion that the true state of a person is his being beyond the boundaries of the mind, beyond life and death. This state is eternal and indestructible. However, it is intermediate. The final result is Buddhahood. A person should strive for enlightenment, the transition to a new level of understanding of the world.

In Guru Rinpoche, Tibetans see the founder of the tantras. The activities of many schools of yoga, Buddhism began with an appeal to the Precious sacred teacher for a blessing. Padmasambhava left a lot of terms for people. We are talking about the instructions and teachings of the incarnated Buddha Amitabha. Tantric Buddhism, who founded them, along with predictions and mantras, left them to everyone living on Earth.

The followers of the religious movement believe that Guru Rinpoche did not leave the world of the living. He constantly stays with people in a rainbow body - a special enlightened state beyond life and death, the embodiment of the wisdom of the Universe.

Mantra texts and reading rules

The pronunciation of the text of the incarnated Buddha Amitabha contributes to changing life for the better. Each syllable of the Vajra Guru mantra has a sacred meaning.

In Tibetan pronunciation, Guru Rinpoche's prayer is as follows:

"OM A HUM BENDZA GURU PEMA SIDDHI HUM".

The Sanskrit mantra is:

"OM A HUM VAJRA GURU PADMA SIDDHI HUM".

Each component of Guru Rinpoche's prayer appeal has a beneficial effect on the soul of the mantra reciter:

OM A HUM promotes purification from mental poison;
VAJRA - the reaction to the sound of the word lies in getting rid of the negative, such as anger and disgust;
GURU - expulsion from a person of pride;
PADMA - relieves desires and attachments;
SIDDHI - casts out envy.
HUM - bestows purification from anxiety and unnecessary emotions.

In a literal translation into Russian, the mantra to Guru Rinpoche sounds like:

“I appeal to the celestial, the embodiment of an enlightened mind and body. I call upon your mercy, Guru Rinpoche."

To create the right vibrations that allow you to send prayer messages into space, you need to follow the rules for reading Guru Rinpoche's mantra. To carry out meditation with the singing of the Padmasambhava prayer should be somewhat different than when voicing the texts of the appeal to the Hindu deities (Shiva, Brahma, Ganesha, Kali - black prema, which is one of the forms of Parvati). This mantra is a praise not of one celestial being, but of all the deities inhabiting the subtle worlds, along with the incarnation of the Buddha named Amitabha.

In order for the mantra to have a positive impact on the life of the prayer, the following rules must be observed:

the prayer invocation of Guru Rinpoche is recited every day;
the mantra is pronounced, listened to in audio recordings, written down on paper;
it is required to maintain eye contact with the image of Guru Rinpoche during meditation;
singing is performed in the lotus position from yoga;
the maximum concentration of thoughts on the spoken text and each of its words is necessary;
the mantra is sung with faith in its divine power;
it is recommended to meditate in a quiet place, left alone;
addressing Guru Rinpoche requires at least 108 repetitions.

Practitioners say that daily chanting of 108 repetitions of Guru Rinpoche's mantra takes no more than 5 minutes. The more times the sacred text is recited, the better.

You can sing a prayer appeal in Sanskrit or in the Tibetan version.

To fulfill desires and improve life, one should write the mantra in a notebook, the first page of which should be decorated with the image of Padmasambhava. For this purpose, use a pen with gold ink. The seven-line text in praise of Guru Rinpoche is recorded 108 times daily. This is done for 21 days. It is advisable to write down the prayer longer. The notebook will become a powerful amulet to be carried with you. He will protect from all evil and attract good luck. Give the owner prosperity, wealth.

If you write your cherished desire in a notebook after a thousand repetitions of the mantra, and then write another thousand repetitions of it, higher power help make dreams come true. The precious sacred teacher will hear the prayer and will not leave it unanswered. The incarnation of Buddha Amitabha fulfills dreams if they come from a pure heart and do not harm anyone. A petition to the celestial Guru Rinpoche, with malicious intent, will not give a result.

Benefits of regular recitation of the Vajra Guru mantra

Practitioners of Rinpoche invocation chant talk about its benefits for the soul and body. It is recommended not to limit yourself to 108 times, but to repeat the mantra as much as possible more once. The more repetitions of the prayer appeal sound, the stronger the prayer’s faith in its power, the more blessings will be given to him by the incarnated Buddha named Amitabha.

Padmasambhava Guru Rinpoche mantra, when recited daily the required number of times, allows you to get the following effect:

become attractive in the eyes of others;

bring prosperity, material well-being, an abundance of earthly goods into life;

gain the respect of the environment, become an influential person;

fulfill a cherished dream;

achieve enlightenment of consciousness.

Mantras that praise Rinpoche make a person attractive and interesting to people. The attitude of the environment towards the praying Precious teacher is improving every day, becoming friendly, respectful.

Anyone who reads the mantra at least 108 times daily gets the opportunity to get rich and develop spiritually. Celestials endow him with inner harmony. There are changes for the better in all spheres of life. Rinpoche's mantra is the strongest sacred text that allows you to become a happy person who pronounces it.

If you increase the number of repetitions of the mantra up to 1000 times a day, the celestials will endow the worshiper with the ability to teach others, help to become useful to humanity.

Regularly singing the Rinpoche prayer more than 5,000 times a day purifies the soul and karma. The teacher will answer his prayers, giving him the opportunity to be born in the next life as an inhabitant of the planet of a higher order.

The significance of the Vajra Guru mantra is great for the followers of a religious movement called Tantric Buddhism. They see the prayer invocation to Padmasambhva as the strongest ancient text. Prayer allows you to change your life for the better, achieve spiritual and material enrichment, fulfill your cherished desires, and become a happy person. The daily pronunciation of the praise of Rinpoche thousands of times contributes to the achievement of an enlightened state, bringing one's nature closer to the divine essence.

Many of you have heard more than once that in 2016 the main protector, patron, teacher and assistant is Guru Rinpoche. He is also known as one of the founders of the theory of Buddhism, a yogi, a follower of Tantra, the founder of the first Buddhist monasteries. He is often referred to as the Second Buddha of our era. Many experts talk about how it can benefit each of us. But it is also important to know what his greatness, power and strength are.

According to legend, Padmasambhava was born in a lotus flower around the 5th century BC. Surprisingly, he becomes the adopted son of King Indrabhuti, who saw unusual qualities in an eight-year-old boy.

Having become a prince, like Buddha, after many years he leaves the palace and turns into a hermit. Traveling around India, preaching Buddhism, living in caves and cemeteries - the Guru becomes enlightened.

Padmasambhava surprises people by showing the miracles of meditation, is honored to receive secret initiations from daikins, and is trained by famous tantric sages.
According to the sutras, he was able to reach the heights of divine practice, becoming a fantastic yogi, and gained supernatural immortality: when they tried to drown him, he jumped out of the river and performed a "heavenly dance", when they tried to burn him, he was able to turn the fire into a lake.

Padma Sambhava, the great Guru of Tibetan Buddhism.

Padma Sambhava is revered in the Himalayas as the "Precious Guru". He is the founder of Tibetan Buddhism and is referred to by his followers as the "second Buddha".

The name "Padma Sambhava" means "Born from the Lotus". Much of his life and work is little known, but he is believed to have been an eminent scholar at India's famous monastic university, Nalanda, in the eighth century AD. He became famous for his mystical powers and mastery of the occult sciences, in particular, the knowledge and application of dharani ("mystical offerings"). He also possessed a wide range of worldly knowledge, from languages and the fine arts to the sciences and architecture.

Around 750 AD, the Tibetan king Trisong Deutsen invited Padma Sambhava to Tibet. There he helped found Buddhism, overcoming the forces of the then popular Bon religion. He cast out demons that prevented the construction of the first Buddhist monastery in Tibet - the great Samye Monastery, located near Lhasa. Padma Sambhava then oversaw the construction of this glorious monastery with a complex system of temples in the shape of a mandala. In Samye, he also founded the first community of Tibetan Buddhist monks.

Padma Sambhava brought an age of great enlightenment to Tibet. Under his leadership, Buddhist scriptures and texts were translated into Tibetan, which made it possible to spread Buddhism throughout the country. He also traveled extensively in Tibet, converting many people to the path of the Buddha and revealing the teachings of the Vajrayana. "Vajrayana" is the Diamond Chariot, or the Way, a school of Buddhism widespread in Tibet. One of the main practices of this school is the transfer of authority from guru to disciple through certain exercises and rituals, such as the repetition of mantras.

Before Padma Sambhava left Tibet, he gave outer and inner teachings to the king and people for twenty-one days. He taught them the basics of law, agriculture and animal husbandry and the principles of enlightened government, and encouraged them to follow the path of the Buddha.

The legend says that, having done all this, he saddled a beautiful winged horse and, surrounded by rainbow light, flew into the sky. According to legend, now he lives in paradise, in his Promised Land, located above the Copper Mountain.

While still in incarnation, Padma Sambhava created an inner circle of 25 disciples who became adepts and spreaders of the teaching. Since the people of Tibet were not yet ready to accept the highest teachings of Padma Sambhava, the Master and his disciples preserved them in a compressed, coded form, which can only be deciphered by those who are properly prepared. These scriptures called "terma", which means "treasures". Padma Sambhava and his disciples hid the termas in a safe place until the time came to open them. He predicted that his 25 disciples would reincarnate as tertons (literally - "treasure openers") to find and explain these esoteric teachings.

According to other traditions, the most famous tertons are incarnations of Padma Sambhava himself. Tibetan Buddhists believe that beginning in the 11th century, the Tertons began to uncover and elucidate terma. Some of the revealed termas contain Padma Sambhava's prophecies about the future of Tibet.

Some of them have been fulfilled in our time. These include prophecies regarding the Chinese communist invasion of Tibet, the destruction of monasteries, the desecration of sacred texts, statues and paintings, the degradation of monks, the enslavement of the Tibetan people, and the rape of nuns.

Padma Sambhava placed the mantle of guru on Messenger Elizabeth Clare Prophet and named her "Guru Ma". Guru Ma means teacher, devotee of the Divine Mother. * Wearing the robe of a guru, the Messenger serves the light of God in you. The Guru helps you find your way home to God.

* [The mantle is spiritual post, symbol of power, responsibility. By awarding the mantle, the guru gives the disciple a great sphere of light. A guru is a spiritual teacher who not only teaches the spiritual path, but also exemplifies how one should tread that path.]

There is no greater love than the love between the guru and his chelas. Their lives are bound by sacred bonds. For thousands of years, great spiritual teachers have passed on their robes and teachings to worthy disciples. Each teacher was surrounded by students who devoted themselves to studying his teachings and becoming living examples of those teachings.

Together with the mantle, the Master transfers responsibility to the disciple. The student, in turn, makes a vow to continue fulfilling the teacher's mission. In order for the work of the Great White Brotherhood to continue on the planet, someone in embodiment must be dressed in the mantle of a guru. Only a few gurus sponsored by the Great White Brotherhood are in embodiment today.

Padma Sambhava is part of a special lineage of gurus of the Great White Brotherhood called the Ruby Ray Hierarchy. The chain of hierarchy in this lineage goes from Sanat Kumara (Ancient of Days) to Gautama Buddha, Lord Maitreya, Jesus Christ and Padma Sambhava.

For centuries, the followers of Padma Sambhava have been blessed by chanting his mantra: Om Ah Hum Vajra Guru Padme Siddhi Hum. It means: "Padma Sambhava, who has arisen from the lotus, grant me ordinary and supreme achievements, HUM!" (“Vajra Guru” is a being who has fully mastered the path of the Vajrayana.)

Padma Sambhava explained to his disciple Yeshe Tsogyal that this mantra should be used to ward off evil in the coming period of great darkness. His followers chanted this mantra to create peace and harmony, neutralizing the unrest and unrest of the Dark Age. This is the mantra for our time - the era of the returning planetary karma.

Lord Maitreya asked us to let the Padma Sambhava mantra resound in our souls and hearts: “Chant the Padma Sambhava mantra 33 times daily and celebrate the ascension of the soul to the secret abode of the heart, to the altar of being. Life is empty when you don't. Without chanting a mantra, you do not even suspect how empty your life is. And you don’t know how complete it can become if you make it a rule to come at the appointed time for a meeting with Maitreya, Gautama Buddha and bodhisattvas. Sing it 33 times, beloved." (361)

The ascended master Padma Sambhava told us that he was sent by Gautama Buddha to become an incarnation of the Buddha and to give hope that everyone can become such a Buddha. He said that by following in his footsteps, we can become "an open door for souls aspiring to become Buddhas." He also warned us that those who choose the path of the Buddha will face many trials.

He gave us the key to keeping the Buddha light: “Continue to love, even when faced with strong manifestations of anger, hatred, pride, ambition, fear, death and darkness, directed against your union with the Buddhas of light ... Remember that you should not join the introductory deluded by the flows of [energies] of dark forces, manifested in anger and other distortions that I have just named ... These are the energies that you must pacify in my name. They will flow through your chakras without resistance from you. And as they pass through you, they will turn (through the alchemy of transmutation) into a great River of Life that you can claim as your own.” (362)

On April 2, 1994, Padma Sambhava encouraged us to go back to the basics and think about the meaning of life: “Remember why you are here, why you were born, remember the graces bestowed on you by God. Opportunity, beloved, may knock at your door every day. But when you are not in embodiment, you will see time go by, ages (some of you will be on the astral plane and some of you on the etheric) before you can return and have the opportunity that you have today.

Padma Sambhava said that he wanted to teach us for two reasons: firstly, so that we could again find union with God at the end of life through the ascension ritual; secondly, so that we can “bring the light and give it freely” for the salvation of other souls. “All of you are capable of doing this. The only question is whether you want it. Is that your top choice? Has this become the purpose of your life?

Padma Sambhava said that one of the biggest obstacles to unlocking the potential of the soul is the inability to reconcile with God and people. He advised those who are having difficulty in this, the following: “Imagine that you can have a disease of the soul, and this disease can become a cancerous tumor on your soul, devouring it. Realize that the soul is sick, and consult with doctors - Gautama Buddha and other Buddhas ...

Please acknowledge the sickness of the soul. This is the most dangerous disease of all. It happens when you start to take a distorted look at life and those around you and think that they have certain opinions about you, which, in reality, they do not, but you begin to torment yourself with this and treat life and God with bitterness. Oh yes, beloved, these mental and emotional attitudes begin to corrupt the body itself.”

Padma Sambhava says that in order to develop the potential of the soul, it is necessary to “overcome anger ... Colossal opportunities are lost when anger is not defeated, and resentment is not transmuted into forgiveness, love and gratitude for the graces received ...

Start looking for an antidote in the ethereal and mental bodies. It is a good sense of humor, happiness, compassion, love, purity and forgiveness. All these remedies are a cure for the sins of the whole world, as well as for cancerous tumors hidden deep in the psyche and in the organs.

Padma Sambhava described all these antidotes in two words: giving and service. He said: "Give new life your body and your soul, generously giving what you have ... Your aura will thus increase, intensify, spread, expand and become as large as all the seas and oceans of the globe.

He asked to go back to the basics: “Determine what is important to you from this day. I'll tell you my own opinion. In my opinion, the most important thing for you is to follow the law of love, the law of wisdom, the law of the will of God. And so that you become a true refuge on Earth, take care not of your own wealth and its accumulation, but of fulfilling the tasks assigned to you in the best possible way, using the best modern technologies and everything you need to achieve victory. Serve, beloved, for service will bring you deliverance.”

The ascended master El Morya calls Padma Sambhava a great disciple of Jesus Christ and Gautama Buddha. The search for unity with Jesus is important for every spiritual seeker, and we can find this unity through Padma Sambhava.

Padma Sambhava spoke of his role as a teacher who can prepare us to receive initiations from Jesus Christ: “I am giving you the initiations of your Christhood. Do you find it strange that an Eastern Guru would teach you Western chelas the way of Jesus Christ? I personally don't find this strange. You see, in teaching and initiating you on the path of discipleship, I will bring you to the point where it would be unthinkable for you under any circumstances to consider this offensive to your Lord.

Jesus asked the apostles: “Why do you call me: Lord! God! and do not do what I say? (363)

Many begin to say: “Lord, Lord,” declaring that they know and love him, that they are Christians, but their actions do not match the words ... To be a Christian, it takes more than exclamations of “Lord, Lord.” You must be able to constantly keep the flame of your evolving Christhood alive and live in accordance with the will of God… Call to me to find wholeness on all levels of your being so that in that state of wholeness you can sit at the feet of your Lord without offending him with your presence and not resenting him."

Golden Mantra of Padma Sambhava

I option

Padma Sambhava, (born in a lotus) who placed on me (Elizabeth Clare Prophet) from his heart the Mantle of Guru, lived in the 8th century. It was a period of confusion and anxiety strongly reminiscent of our time. His country was devastated by famine and drought, the royal treasury and barns were empty. religious faith completely disappeared. His coming was predicted by Gautama Buddha, in the last moments of his life on earth. Padma Sambhava converted his country to Tantric Buddhism, he established Yogacharya Buddhism and the doctrine of the three bodies. He brought the mantra to bless life in difficult and difficult times, when the three great calamities, diseases, poverty and wars with their terrible weapons manifested themselves more and more. That was the time of the advent of the four horsemen, just as in our days, we are experiencing a strong convergence of negative karma.

The mantra given by Padma Sambhava sounds. It is a glorification of God personified in the Trinity. Its simplest translation means: Om. May immortal life be glorified. Amen. In other words, may you become an ascended master now.

Lama Govinda explains this mantra differently. Having experienced through the dharmakaya the experience of the universal being of OM, through the sambhobakaya the inspiring light A, and through the nirmanakaya spiritual rebirth and the realization of the human plan HUM, in this mantra OM A HUM, the worshiper will feel the mirror action of wisdom in the transparently sparkling action of the VAJRA scepter, the wisdom of equality in the GURU, wisdom discrimination of inner vision in PADME, all-encompassing wisdom in SIDDHI, as well as the achievement and unification of all the mentioned qualities of wisdom in the final syllable HUM, the wisdom of the Vajrakaya, the unification of all three bodies.

The mantra has mudras, certain hand movements corresponding to each of its syllables. There are eight syllables in total, which correspond to the seven chakras and seven rays, as well as the eight-petalled heart chakra, representing the inner chamber of the heart, behind the physical heart, and behind the outer chakra, which has twelve petals. So, we can imagine that all these mudras help to tune all seven chakras. Let's chant this mantra together.

II option

OM AH HUM VAJRA GURU PADME SIDDHI HUM

OM - AH - HUM - VAJRA - GURU - PADME - SIDDHI - HUM

"He who has risen from the lotus, grant me abundant and supreme achievements"

"Praise be to immortal life, Amen"

Elizabeth Prophet will give a very important oriental mantra known as the Golden Mantra. It is a prayer that invokes immortal life. It was given to us by Padma Sambhava, who lived in the 8th century. He is now an Ascended Master, and it was Padma Sambhava who introduced the doctrine of the three bodies into Buddhism. He lived in troubled times like ours. His coming was foretold by Gautama Buddha before he left. His country was ravaged by drought and famine. Trust in religion was lost. Padma Sambhava knew the secret teachings of Buddhism and He raised the people from the state of barbarism to spirituality. He gave this mantra to bless life when the three great evils were approaching: disease, poverty, and deadly wars. His mantra fits our day like never before. Let's get to know the meaning of the mantra better and learn mudras, or hand movements.

Let us now say the mantra OM AH HUM VAJRA GURU PADMEE SIDDHI HUM with you. Please note that it consists of eight syllables, speaking of the eightfold path of enlightenment. This is Sanskrit, and each syllable gives us the opportunity to embody these three bodies in one. The mantra was given to us by Padma Sambhava. It means: "Praise be to immortal life, Amen." It is the affirmation that where you are now, you command and affirm that you embody the flame of immortal life. And while we are in incarnation, we intend to affirm this with our whole life, our decrees, our words and work. So when the time comes for departure, we are ready to leave the lower vehicle, the nirmanakaya, which is no longer needed, and enter into the body of the sambhobakaya of Christ or Buddha, as well as the higher body of dharmakaya. This is the purpose of our life. And this is the main reason for existence, which can only be. You need to be absolutely sure that by the time you are called to leave this temple that you are wearing, you will have a sufficient momentum of light not to be caught on the astral plane by disembodied spirits and those who have lived their lives in self-indulgence.

[Nirmanakaya corresponds to the lower bodies of a person with the exception of their karmic component, sambhobakaya is the Christ Self or Higher Self, dharmakaya is the star of the causal body.]

It is important to keep these things in mind, as in fact, we wear mortal temporary forms. They are not eternal, but the purpose of the soul is to find permanence in God. And the soul is not permanent until it has put on the wedding dress, the sambhobakaya soul robe, the middle body and the higher body. We all have this assignment, and if we do not fulfill it, we will return to the same old forms, and perhaps to worse conditions than we have in this incarnation.

This mantra glorifies the God-personalization of the Trinity, which means it is the glorification of trikaya, the Tree of Life, the Three bodies.

The syllable OM indicates the source of the Dharmakaya (head chakra), A - the inspiration of the Sambhobakaya (throat chakra). HUM - manifestation in the four lower bodies of a person (etheric, astral, mental and physical) - Nirmanakaya (heart chakra). These three syllables are for the three bodies: OM for the dharmakaya, A for the sambhobakaya, the inner buddha, HUM for the nirmanakaya. They directly correspond to the crown, throat and heart chakra. VAJRA - the union of three, the holy wisdom, the wisdom of the scepter, the wisdom of power, or the wisdom of touching the earth, as well as lightning and the scepter of power to dispel illusions and oppressors of light. GURU - inner wisdom, the wisdom of equality. PADME - fearlessness and compassion, wisdom of discrimination, inner vision. SIDDHI - the power of the world of damma [dharma], all-perfecting wisdom. The wisdom of the Siddhi is the blessing and power of turning back everything unreal, evil spirits, as well as those who are trying to frustrate our ascension into three bodies. HUM - the unity of qualities, the all-final wisdom in the power of the wisdom of achievement, unity, merging of all wisdoms, everything in this final syllable of Vajrakaya.

Lama Govinda explains this mantra differently. Having experienced the dharmakaya in the crystallinity (universality) of OM, the sambhobakaya of the inspiring light A, the nirmanakaya in spiritual transformation, which is the realization on the human plane of HUM, in this mantra OM A HUM, you can get mirror wisdom in the transparent indestructible VAJRA scepter, the wisdom of equality in the GURU, wisdom discrimination, inner vision in PADME, all-perfecting wisdom in SIDDHI, to achieve the fusion of all these wisdoms in the last syllable of HUM, vajrakaya, the unification of the three bodies.

[Thus, the eight syllables of the mantra are assigned in the same order to three bodies (dharmakaya, sambhobakaya, nirmanakaya) and the qualities of the four Dhyani Buddhas (Akshobya, Ratnasambhava, Amitabha, Amoghasiddhi) and Vajrasattva]

Mantra match wise, hand movements following each of the eight syllables. We say eight syllables corresponding to the seven chakras and seven rays, and the eighth chakra behind the heart, behind the twelve petal chakra. So, look at these mudras as something that tones the chakras. To remember, I will remind you that OM is the dharmakaya, A is the sambhobakaya, HUM is the nirmanakaya, VAJRA is the mirror wisdom, the holy scepter of power; the wisdom of equality can be found in the GURU, the inner vision in PADME, the all-perfecting wisdom in the power of the wisdom of attainment in SIDDHI, and the integration of everything in the final syllable HUM of the vajrakaya.

We honor the three bodies in the first OM AH HUM mudra, in the crown, throat and heart chakras for the three bodies.
OM - folded palms at the head.
A - palms at the throat.
HUM - folded palms at the chest - hearts.
VAJRA - mudra of touching the earth, as well as lightning and a scepter of power to dispel illusions and oppressors of light. This is the mudra of touching the ground, we simply touch the right knee with the thumb and forefinger joined together with the right hand, palm down, left hand we hold a lotus near the heart.
GURU - further we turn right hand palm up, it is the surrender of the Guru and the acceptance of the Guru and the acceptance of the teaching, discipleship, and chela in equality.
PADME - we form a figure eight with the thumbs and forefingers of both hands, the other three fingers of the right and left hands are directed downwards.
SIDDHI - raise the right hand, this is the power of blessing, as well as the power of turning back everything unreal, evil spirits, as well as those who are trying to disrupt our ascension into three bodies.
HUM - the connection of the base of the palms, symbolizes the blossoming lotus, this is the sign of Hermes Trismegistus and Sanat Kumara, "as above, so below."

Let's try together. (sing mantra)

Excerpts from the dictations of the Masters about the Golden Mantra

Volume 37 No. 1. This conversion, bestowed by the Holy Spirit and Savior, makes you the heir of Padma Sambhava, which is the vital link that connects this Community with the heart of Jesus Christ. For Padma Sambhava is the mediator, especially for those who have not yet learned how to be reconciled to the Lord Christ and what it really means to turn, to make a full turn, to be filled with the precious Blood and Body of Christ in the truest sense of the word.

So repent today. Be humble. Enter and know that those who have not secured such union with Jesus can achieve it through Padma Sambhava, a great devotee of Jesus Christ and Gautama Buddha. And they can begin by chanting the Golden Mantra in their hearts,3 trying to listen to the mantra echoing back to them from the secret chamber of the heart, as they do their work.

Volume 35 No. 42 - Lord Maitreya - 11.10. 92. Padma Sambhava taught that one should use this mantra in difficult times - in times of increased potential for war, disease and need. …in a dark age, this mantra can be an antidote to ruin.
This mantra will help you to be obedient to Lord Gautama all the days. By repeating it 33 times daily, celebrate the ascension of your soul to the secret abode of the heart, to the altar of being. Without it, life is empty. And if you do not do this, you will not even realize how empty your life is and how much fuller it will become when you or if you meet regularly with Maitreya, Gautama Buddha, Bodhisattvas. Recite this mantra 33 times, beloved.

Volume 35 No. 5. According to the legend, Padma Sambhava taught that his Golden Mantra should be used in the coming times of distress, during which strife, disease and poverty increase. He said that in the dark age the mantra would be an antidote to confusion and discouragement. In a dictation given on the eve of 1991, beloved Durga said: “How close to you and this Messenger is Padma Sambhava. So do not neglect his mantra... This is your key at the current level of service to enter the hearts of all those Buddhas and Boddhisattvas whose lineage ascends to the Great Central Sun, to the heart of God.”

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Most recently, through excellent teachers, I opened Vajra Guru mantra. Reading this mantra literally for several days in a row noticeably adds warmth to communication with a partner, and also makes communication with others more lively, the overall emotional tone evens out, in addition, a person becomes more pleasant to other people and attractive.

I decided to tell in more detail about all the benefits that regular recitation of the Vajra Guru mantra gives. This beautiful mantra calls out to all the subtle worlds and their rulers, glorifies them and grants the highest blessings to the one who reads it.

Those who practice the Vajra Guru mantra at least 108 times a day become very interesting for other people, their relationships with others improve noticeably, and they also get access to all benefits - spiritual development, any material values, the emotional richness of this earthly incarnation, bestows absolute happiness in all areas of life. All the gifts that existence in karma on our planet can present become available to those who practice reading this mantra.

For those who increase the number of daily repetitions of the Vajra Guru mantra up to 1000 per day, higher powers grant the ability to teach other people. Those in need will find you and this communication will enrich both sides. You will have the opportunity to truly help others and be of service to our planet.

Whoever begins to read the Guru mantra 5000, 10 thousand, 100 thousand and millions of times a day will purify himself and his karma so much that he can leave the circle of samsara and be born in the next incarnation on a planet of a higher order and will always meet Buddhas in incarnations.

Padmasambhava (he is called the second Buddha, brought Buddhism to Tibet in the eighth century, the teachings of Tantra, he is also called Guru Rinpoche (translated as “precious teacher”) eloquently and in detail described the benefits of reading Vajra Guru mantra:

“The Essence Vajra Guru Mantra, if it is recited with boundless aspiration as much as possible - one hundred, one thousand, ten thousand, one hundred thousand, ten million, one hundred million and so on, then it will bring unimaginable benefits and powers.

Countries everywhere will be protected from all epidemics, famines, wars, armed violence, crop failures, bad omens and evil spells. The rains will come in due time, the crops and livestock will be excellent, and the lands will prosper. In this life, and in future lives, successful practitioners will meet me again and again - the best in reality or in visions, the lowest in dreams.

Even repeating the mantra a hundred times a day without interruption will make you attractive to others, and food, health and enjoyment will appear effortlessly.

If you recite the mantra a thousand, ten thousand, or more times a day, then because of your brilliance, others will fall under your influence, and blessings and powers will be freely received and permanent.

If you chant one hundred thousand, ten million or more repetitions of the mantra, then the three levels of existence will fall under your brilliant influence, the gods and spirits will be under your control, the four kinds of enlightened activities will be completed without interference, and you will be able to bring immeasurable benefits to all living beings. in whatever way they need.

If you can do thirty million, seventy million or more repetitions, you will never be separated from the Buddhas. three worlds not to mention me. Also, the eight classes of gods and spirits will obey your orders, praise your words, and complete all the tasks you entrust to them. The best practitioners will achieve the rainbow body. ' is what he said.

“Great Teacher, thank you for telling us about such endless blessings and powers. You are immensely kind. Although the explanations of the benefits and powers of the syllables of Guru Padmasambhava's mantra are immeasurable, for the benefit of the sentient beings of the future, I humbly ask you to give us a brief description."

The Great Teacher said the following:
“The Vajra Guru mantra is the heart essence of all the Buddhas of the three times, teachers, deities and the like – and all this is contained in this mantra. The reasons for this are outlined below. Listen carefully and keep it in your heart.

Recite the mantra. Write it. Pass it on to the living beings of the future.

Oṃ Āh Hūṃ Vajra Guru Padma Siddhi Hūṃ Oṃ Āh Hūṃ is the supreme essence of enlightened body, speech and mind.

Oṃ Āh Hūṃ - cleanses the obscurations of the three mental poisons.
Vajra - cleanses the obscurations of anger and disgust.
Guru - cleanses the obscurations of pride.
Padma - cleanses the obscurations of desire and attachment.
Siddhi - cleanses the obscurations of envy.
Hūṃ - clears the obscurations of ignorance and disturbing emotions.

If you can't recite the mantra, use it as decoration for victory banners, prayer flags. There is no doubt that sentient beings touched by this wind will attain liberation. Also, carve it into hills, trees and rocks. Once they are blessed, anyone who simply walks by and sees them will be cleansed of sickness and spirit possession. Spirits and demons living in this area will bring wealth and jewelry. Write it in gold on pieces of blue paper and carry it with you. Demons, those who create obstacles, and evil spirits will not be able to harm you.

The benefits of writing, reciting and reciting the Vajra Guru mantra are incalculable. For the benefit of the sentient beings of the future, write it down and keep it.

Treasure text discovered by Tulku Karma Lingpa

I prostrate to the Guru, Yidam and Dakini.

I, the modest woman Yeshe Tsogyal, made the offerings of the outer, inner and secret mandala and humbly asked:

“O Lotus-born Master! The work you are doing for the benefit of all sentient beings in Tibet - in this and future lives - is extensive. No one endowed with such extreme kindness has ever appeared before and will not appear again. The practices you have given us are like essential nectar; although I am only a modest woman, I have no doubts about it. However, sentient beings in the future will have an abundance of thoughts and incredible aggression; they will have erroneous views regarding the Holy Dharma, and in particular they will blaspheme the higher teachings of the Secret Mantra. During this period, plague, famine and war will spread widely among living beings - and China, Tibet and Mongolia, in particular, will be destroyed like anthills. There will be a period of terrible suffering for the Tibetans.

You have described so many ways to remove these calamities, but beings in the future will not have time to practice. Those who have some penchant for practice will face powerful obstacles. Creatures will not get along with each other; resources and materials will not be enough. Such terrible times will be extremely difficult to avert. Guru, what are the benefits of relying solely on the practice of the Vajra Guru mantra in times like these? For the sake of the people of the future, endowed with a weak intellect, I humbly ask you to tell us about it.

The Lotus-born Master said the following:

“O Madam, endowed with faith, what you have said is absolutely true. In times like these, this practice will certainly bring short and long term benefits to sentient beings. Although I have concealed many treasures on earth, treasures in water, treasures in rocks, heavenly treasures, and so on, containing inconceivable pith instructions and methods of practice, it will be terribly difficult for fortunate beings to find the conditions and circumstances to meet the teachings in degenerate times; it is a sign that the merit of beings is running out.

However, in times like these, this Vajra Guru essence mantra - if it is recited any number of times (one hundred, one thousand, ten thousand, one hundred thousand, ten million, one hundred million, etc.) in great sacred places, in monasteries, on the peaks of high mountains and on the banks of vast rivers, in places inhabited by gods, demons and evil spirits, at the head of the valleys, in geophysical nodes, and so on ngakpas with intact samoyami, monks and nuns holding vows, men full of faith, women with excellent qualities and so on, it will bring unimaginable kinds of benefits and strength. Countries everywhere will be protected from all kinds of famine, famine, war, armed violence, poor harvests, bad signs and evil spells. The rain will come in time, the crops and livestock will be excellent, and the lands will prosper. In this life, future lives, and on the paths of the bardo, successful practitioners will meet me again and again – directly at best; or in visions, or at least in dreams. Gradually perfecting the levels and paths, they will no doubt join the ranks of the Holders of Awareness - men and women - in Ngayab Ling.

Even one hundred repetitions per day, done continuously, will endow you with attraction to others, and food, wealth and objects of enjoyment will manifest effortlessly. If you repeat the mantra a thousand, ten thousand or more times a day, then with your splendor will subdue others to your influence, and blessings and powers will be unceasingly and unhindered. If you do one hundred thousand, ten million or more repetitions, the three worlds will come under your control; the three levels of being will be subject to your glorious dominion; gods and spirits will follow your wishes; the four kinds of enlightened activities will be unhindered, and you will be able to bring unlimited benefit to all sentient beings - in any way necessary. If you can do thirty million, seventy million or more repetitions, you will never part with the buddhas of the three times and you will never part with me; thus, the eight classes of gods and spirits will obey your orders, praise your words, and carry out any tasks that you entrust to them.

At best, practitioners will achieve a rainbow body; if this does not happen, the clear lights of mother and child will meet at the time of death; at least practitioners will see me in the bardo and all their perceptions will be liberated in their essential nature. They will be reborn in Ngayab Ling and realize immeasurable boon for sentient beings."

So he said.

“Great Master, thank you for telling us about such endless benefits and powers. You have been extremely kind. Although the explanations for the benefits and powers of the Guru Padma mantra syllables are incomprehensible, for the benefit of the sentient beings of the future, I humbly request that you give us a brief description.”

she asked.

The Grand Master said the following:

“O noble daughter! The Vajra Guru mantra is not only my essence mantra, but also the life essence of the deities of the four classes of tantra, the nine vehicles, the 84,000 aspects of Dharma, and so on. This mantra covers the heart essence of all the buddhas of the three times, lamas, deities, dakinis, Dharma protectors, and so on. The reason for this is the following. Listen carefully and keep what you hear in your heart. Repeat the mantra. Write it. Tell this to the living beings of the future.

OM A: HUM is the supreme essence of enlightened body, speech and mind.
VAJRA is the supreme essence of the vajra family.
GURU is the supreme essence of the ratna family.
PADMA is the highest essence of the padma family.
SIDDHI is the highest essence of the karma family.
HUM is the supreme essence of the buddha family.