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Presentation on the basics of Orthodox Culture on the topic: "Christianity". Prepared by the Teacher of additional education MOU secondary school 44 Mineeva E. E. Municipal General Educational Institution Secondary Educational School 44 of the Municipal Education Seversky District

History of the emergence of Christianity. Christianity (from the Greek Χριστός "anointed one", "messiah") is a monotheistic religion. included in number three world religions. Christianity originated in the East of the Roman Empire (the territory of modern Israel) in the 1st century AD. The founder is Jesus Christ. Currently, Christianity is one of the most widespread religions in the world - it is practiced by more than a quarter of humanity. Christianity ranks first in the world in terms of geographical distribution, i. Almost every country in the world has at least one Christian community.

The emergence of Christianity. Christianity originated in the 1st century in the Jewish lands in the context of the messianic movements of Judaism. Already in the time of Nero, Christianity was known in many provinces of the Roman Empire. Roots Christian doctrine associated with Judaism and the teachings of the Old Testament (in Judaism - the Tanakh). According to the gospels and church tradition, Jesus (Yeshua) was brought up as a Jew, observed the Torah, attended the synagogue on Saturday, observed the holidays. The apostles and other early followers of Jesus were Jews. But already a few years after the founding of the church, Christianity began to be preached among other peoples.

Christianity is Truth, wisdom, worldview, life and activity of a person based on philanthropy, a systematic and complex view of life and the world, and consistent with human nature, society and, in general, with all nature. ("Systemic and complex" in relation to human behavior means that it captures everything and everything; the present time, the future, as well as afterlife). Christianity gives a person real guidance for life: who to be, how to behave, what to do, how to speak and even think in order for life to be successful and fruitful. This guide is time-tested, correct for our time, was correct in the past and will be correct in the future. What is most important is that this is a teaching from the Lord Himself.

Catholicism or Catholicism (from the Greek καθολικός worldwide; for the first time in relation to the church, the term "η Καθολικη Εκκλησία" was used around 110 in a letter from St. Christianity was formed in the 1st millennium on the territory of the Western Roman Empire. The final break with Eastern Orthodoxy occurred in 1054.

Orthodoxy (tracing paper from Greek ρθοδοξία literally “correct judgment” or “ right teaching”) is a religious term that can be used in 4 close, but distinctly different values: 1. Historically, as well as in theological literature, sometimes in the expression "Orthodoxy of Jesus Christ", denotes a doctrine approved by the universal Church as opposed to heresy. The term came into use at the end of IV and was often used in doctrinal documents as a synonym for the term "catholic" (Greek καθολικός). 2. In modern broad word usage, it denotes a direction in Christianity that took shape in the east of the Roman Empire during the first millennium AD. e. under the leadership and with the title role of the See of the Bishop of Constantinople New Rome, which professes the Niceno-Tsaregradsky Creed and recognizes the decisions of the 7 Ecumenical Councils. 3. The totality of teachings and spiritual practices that the Orthodox Church contains. The latter refers to the community of autocephalous local churches having Eucharistic communion with each other (lat. Communicatio in sacris). 4. In modern Russian vernacular, it is used in relation to anything related to the ethno-cultural tradition associated with the Russian Orthodox Church.

Protestantism (from lat. protestans, genus n. protestantis publicly proving) is one of the three, along with Catholicism and Orthodoxy, the main directions of Christianity, which is a collection of numerous and independent Churches and denominations, connected by their origin with the Reformation by a wide anti-Catholic movement of the 16th century in Europe. Protestantism is characterized by an extreme diversity of external forms and practices from church to church and from denomination to denomination. For this reason, Protestantism as such can only be described in general terms.

Christianity teaches a way of life in which the best aspects of a person and society are revealed. Thus he reaches the pinnacle of his spiritual, mental and physical development. Christianity is a complete and complete philosophical system. It is not far-fetched, but it is the Truth about man, society, the world and about the Lord God Himself. We can say that the Christian teaching is "natural" for a person. It was said by one Father of the Church that "The soul is by nature a Christian." Deviation from Christian principles in life leads to internal and external contradictions and ultimately leads a person and society to a crisis state, a dead end and collapse. Even negative groups - let's say robber gangs - can only work together if they adhere to at least some Christian truths - let's say they must have some kind of mutual assistance and friendship. If this is not the case, then their gang falls apart. Christianity does not fit the word "religion" as it equates it with other religions, including the religion of cannibals. This is rather not a religion, but the truth about a person, society, life, about how to live, what to strive for and what is important in life and what is not. Therefore, Christianity calls on a person to harmonize his behavior with Christian teaching. Jesus Christ said this at the end of the Sermon on the Mount in the parable of the “prudent steward”

Temple. Orthodox culture. Orthodox prayer. Orthodox church. Introduction to the temple Holy Mother of God. Fundamentals of Orthodox culture. St. Basil's Cathedral. Orthodox churches. Nikolsky temple. Church of the Holy Sepulcher. Temples of Russia. Schism in Russian Orthodox Church. Entry into the Church of the Most Holy Theotokos. Russian churches. Road to the Temple.

christian temple. Temple of Victory. Device Orthodox church. Temple revival. Russian Orthodox Church. Orthodox Church Iconostasis. Christian work. Subject: Orthodox Church. Orthodox church I part. Feast of the Entry into the Church of the Most Holy Theotokos. Moral foundations of Orthodox culture. Module: Fundamentals of Orthodox Culture.

About Russia to sing, what to strive for in the temple. Architecture of Russian churches. Ancient wooden temple. Famous temples of Russia. Orthodox churches in our region. Module "Fundamentals of Orthodox Culture". Church of Peter and Paul in Prokhorovka. Great temples of RUSSIA. Temples of the city of Saratov. Christian teaching about salvation. Temples of the native land.

The most famous temples in the world. Russian Orthodox Church during the Great Patriotic War. Orthodox churches in Nizhny Novgorod. Fundamentals of Orthodox culture and technology. Man and God in Orthodox culture. Methods of teaching "Fundamentals of Orthodox Culture". Domes and domes of temples. I bow to all temples to the ground….

1. Temple of Artemis at Ephesus. The history of the temple: from the past to the present. The architecture of modern Orthodox churches. Sunday School at the temple "Joy of All Who Sorrow". About religious-educational and catechetical service in the Russian Orthodox Church. Fundamentals of Orthodox culture: "Christian in work".

Presentations for teachers teaching lessons on the subject "spiritual local history of the Moscow region", containing illustrations and questions aimed at testing the assimilation of the material

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Old Russian monastery - the center of Christian Orthodox culture Spiritual local history of the Moscow region Presentation for lesson No. 5. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

Christian virtues: Faith (in God) Hope (in God) Love (for God and neighbor) Moderation (non-greed) Chastity (purity and integrity of the human person) To save their souls for life with God, Christians try not to violate the commandments of God (not to commit sin), learn to overcome their passions (ill wishes) and try to acquire virtues.

The path of a virtuous life common to all Christians is Service to God, which means: To be merciful to people; Be friendly; Be empathetic; Being Compassionate The way of perfectly following all the commandments of Christ is the monastic way. Mona ̒ x - (Greek) - living alone. Ѝ nok - (Russian) - different, not like the others. A Christian monk (monk) is a person for whom serving God is the main task of life. Venerable Nestor the Chronicler. Icon. 20th century

The main act of initiation into monasticism is tonsure. During this ceremony, a person adopted a special order of life, a strict, limiting behavior in everything. The monastic path presupposes chastity (celibacy), non-possession (voluntary renunciation of earthly wealth), obedience (life according to the charter of monastic life). The adoption of monasticism so changed the life of a person that he received a new name. There was a second birth of man.

Rise - at 5-6 o'clock in the morning, followed by the morning prayer rule in the temple, often with the addition of the liturgy. There are three meals, in some monasteries twice a day. Evening worship in the temple begins at 17-18 hours. Going to bed is usually at 23:00. The rest of the time is occupied with obediences, short-term rest, cell prayer, personal affairs. The order of life in the monastery Labor in the monastery Every monastery has a monastic household. These are a refectory, a hotel, warehouses, a garden, a barnyard, water supply, heating, electrical facilities, transport, accounting, construction. The territory of the monastery, temples need constant cleaning. Someone should be on duty, guard, meet guests. Therefore, the inhabitants, in addition to prayer and worship, have to work, and if there is a shortage of people, they have to work hard. Various works in the monastic economy are called obediences. Obedience is also called church and monastic discipline: subordination to superiors, the fulfillment of their orders, assignments, daily duties.

In Russia, monasteries appeared immediately after the adoption of Baptism in 988. The monks were organized into special communities - monasteries, which sometimes grew into a whole settlement. The Monk Anthony is considered the founder of monastic life in Russia. In ancient Kyiv, he dug a dugout on the slope of the Dnieper and began to live in solitude. Soon, brothers (other monks) began to come to him, who settled nearby. When the time came to choose the ig ý men (head of the monastery), the brothers asked Anthony. Anthony advised to choose someone who is more obedient, meek and humble. This is how the Kiev-Pechersk Lavra was born. Lavra - large, widely known monastery, which has a special meaning. Reverend Anthony of the Caves

In addition to prayer deeds, the monks performed works of mercy, supported the poor, looked after the sick, and took care of the prisoners. The monasteries were also engaged in cultural education in Russia. History knows the names of the monks who took up the sword to protect Russia. Alexander Peresvet, a monk of the Trinity Monastery, was blessed by Abbot Sergius of Radonezh to fight the Tatars and, together with Grand Duke Dmitry Donskoy, participated in the Battle of Kulikovo. At the beginning of the 17th century, the Trinity-Sergius Lavra withstood a 16-month siege by the troops of False Dmitry II. Monk warrior Peresvet on the Kulikovo field.

Monk Andrei Rublev is the most famous and revered master of the Moscow school of icon painting, book and monumental painting of the 15th century. local cathedral Russian Orthodox Church in 1988 canonized as a saint. Trinity. Icon Andrey Rublev

For Christians, an Orthodox monastery is an image of Paradise on earth. Monasteries with their walls firmly grow into native land, and towers and bell towers with shining domes ascend into the sky. For Christians, the monastery combines the heavenly (the Divine world of God) and the earthly (homeland, fatherland). Spaso-Borodino Monastery Savvino-Storozhevsky Monastery

In the old days, monasteries were called "watchmen". They were surrounded by high shadows and during the attack of enemies turned into fortresses. Trinity Sergius Lavra

Over the main gate leading to the monastery, a temple was often erected. It was called overhead. Several temples could be built. Always built in the center main temple- the cathedral.

A skete is a small dwelling for hermit monks, located far from the main buildings of Orthodox monasteries. Monks living in a skete take additional vows (for example, strict fasting, intense prayer, seclusion, etc.). The skete is usually closed to outsiders. Serafimo-Znamensky Skete Volkov E.E. Skit

Most of the monasteries are located in beautiful places. spiritual man He appreciates the beauty of the surrounding nature. "Let every breath glorify the Lord." These are the words of the holy prophet King David from a psalm - a sacred song. The prophet David wrote many psalms. Of these, the book "Psalter" was compiled. Before founding a monastery, the ascetics waited for the blessing of the Lord. Only He indicated this place. The found place was supposed to be “green red” - very beautiful. Construction always began with a joint (cathedral) prayer. In the darkened rays of the horizon, I looked at those surroundings, Where the soul of Ferapont saw Something of God in earthly beauty. And one day it arose from a dream, From this soul praying, Like grass, like water, like birch trees, Wonderful, wondrous in the Russian wilderness. N. Rubtsov. Ferapontov Monastery. Vologodskaya Oblast.

The monasteries got their names: by the name of the monk who founded them (Tikhonova p ý styn) by the name of the area (Savior-Borodino Monastery, Vysotsky) by the name of the Christian saint and the name of the area (Savvino-Storozhevsky Monastery - Saint Savva founded the monastery on the Storozhka River. Borisoglebsky Dmitrovsky Monastery (in honor of Saints Boris and Gleb) There are 58 monasteries in the Moscow region.

Option 1 What basic Christian virtues does Christian Orthodox culture reflect? What obligations does a person take upon himself by taking the tonsure, what vows does he make? Option 2 What rules must a Christian follow in order to save his soul? 2. What is called obedience in monasteries? Option 3 What is the monastery for Orthodox Christian? Why are monasteries located in beautiful places? 2. Name the names of the monks who left their mark on the history of our country. Option 4 How are monasteries organized? What role did monasteries play in ancient times? 2. What monasteries near Moscow do you know?

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Old Russian architecture: in the external appearance and spiritual meaning of an Orthodox church Spiritual local history of the Moscow region Presentation for lesson No. 10. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

A temple is a house dedicated to God where people come to pray. The temple combines the earthly and heavenly worlds. Drum Kokoshniki Zakomara Altar Porch Apse Belfry Domes of the temple - giant candles, directed to the sky.

Christian architects built temples that looked like a basilica (a ship), because a church is like a ship sailing on the stormy waves of the sea of ​​life. BASILIC (from the Greek basilike - royal house), a building rectangular in plan, divided inside by rows of columns or pillars into longitudinal parts OR Similar to a rotunda (circle) or cross.

The tripartite structure of the temple

Iconostasis The iconostasis is an altar partition separating the altar and the middle part of the temple. Consists of icons arranged in tiers. The number of tiers varies from three to five.

Icon of the Last Supper Icon of the Savior Icon of the Mother of God Icon of the Savior in Power or the Savior on the Throne 5. Local icon Local row. In the center is the Royal Doors. On the northern and southern gates are the Archangels Gabriel and Michael. Festive row. Icons of holidays telling about sacred history. Deisus row. Illustration for the New Testament. The icons symbolize the prayer of the church to Christ, ending with the Last Judgment. Prophetic series. The icons depict prophets announcing the coming of the Messiah. In the center is the icon of the Mother of God "Oranta" ("Sign") or "Praying". Ancestral row. Here are the icons of the Old Testament forefathers from Adam to Moses. In the center is the Old Testament Trinity. The top of the iconostasis is crowned with the image of the crucifix.

A burning candle in the temple symbolizes prayer. Lampada means the light of the New Testament Gospel teaching, which illuminates our life paths in the impenetrable darkness of earthly existence. Together with light, a lit candle radiates warmth, which symbolizes the warmth of our prayer and our love for the One for Whom we light it. In addition, a lit candle or lamp is a material sacrifice (after all, it costs money), which, combined with sincere and warm prayer, is of considerable importance before God. Bell ringing is an expression of the prayers of Christians in which they repent, rejoice and glorify God. Frankincense is the resin of a very rare tree native to Arabia in East Africa and India. Temples are painted according to certain rules - canons. In the dome - Christ the Almighty; Above the altar is the Mother of God; In the upper part of the temple are saints and prophets; In the middle - the plots of the Gospel, telling about the earthly life of Christ; Below are the martyrs, saints, kings and saints of the Church. Above the High Place is the icon of the Savior.

The main service in an Orthodox church is called the Liturgy. During the Liturgy, the sacrament of Communion (Eucharist) is performed, established by Jesus Christ during the Last Supper. Lebedev Klavd. You. Communion of the people. 19th century

Option 1 - 4 What does a burning candle and bell ringing symbolize in a temple? It is believed that Orthodox churches have a tripartite internal structure. Name each part of the temple.

Option 1 3. What is a temple in the understanding of Christians? Option 2 3. What does the dome of the temple symbolize from the inside? Option 3 3. What is in the temple altar? Option 4 3. What is the name of the place in the temple where the praying people are?

Option 1 4. What part of an Orthodox church is called a zakomara? Option 2 4. What part of an Orthodox church is called a drum? Option 3 4. What parts of an Orthodox church are called kokoshniks? Option 4 4. What part of an Orthodox church is called an apse?

Option 1 5. Which temples are called basilicas and which rotundas? Option 2 5. What is the name of the main service in the temple? What Sacrament is performed during it and by whom was it instituted? Option 3 5. Name the canons according to which I paint the temples inside? Option 4 5. Where is the iconostasis located in the temple? What is an iconostasis? What does the iconostasis symbolize?

Option 1 6. What are the features of the temple architecture of the XV century? Option 2 6. What are the features of the temple architecture of the XVI century? Option 3 6. What are the features of the temple architecture of the XVII century? Option 4 6. What does the difference in the number of domes over the temples mean?

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Joseph-Volotsky Monastery - to the repost of the Christian faith Spiritual local history of the Moscow region Presentation for lesson No. 19. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

The position of the monastery on the map of the Volokolamsk region

When the Monk Joseph was choosing a place for the monastery, the brother of John III, Prince Boris of Volokolamsk, presented him with land for construction. For Volokolamsk in ancient times there was a struggle between Tver, Moscow and Novgorod. Here, the upper reaches of the Lama and Shosha (tributaries of the Volga) converge closely, and on the other hand, the Voloshni and Ozerny, which flow into the Ruza and further into Moscow and the Oka. Swim wherever you want: to Ryazan, Veliky Ustyug, Nizhny, Velikiy Novgorod… Volok on Lama (the old name of Volokolamsk) was the crossroads of the great water system, the most important trade center. Coat of arms of Volokolamsk The coat of arms depicts fortifications (entrenches), showing the ancient earthen kreml, which also speaks of the military significance of the city

Volok - a watershed area between the upper reaches of two rivers, closely converging in their sources, along which in the old days ships were "dragged" from one river to another.

Ivanov V.B. Abandoned portage. Way to Stargorod.

Joseph Volotsky thought of creating an exemplary monastic community with a strict internal charter.

In the second half of the XV century, the Monk Joseph had to fight with heresy, and who said the basic provisions (dogmas) Orthodox faith. Speaking against heretics, Joseph Volotsky wrote the famous essay "The Enlightener". “The Russian people’s ignorance of the foundations of the Christian faith,” Joseph wrote, “leads them to spiritual ignorance and allows dishonorable people to distort Christian teaching.”

Joseph Volotsky defended the right of the Monasteries to own property, which was necessary not only for the performance of the service, but also for charity. Help from the ROC to victims in Krymsk

In the XVI - XVII centuries. the monastery was a real fortress that withstood the siege of the Poles during the Time of Troubles. Corner Tower Blacksmith Tower

holy gates with gate church in the name of the apostles Peter and Paul

Refectory. 1504 Assumption Cathedral. 17th century

On the upper floor of the cathedral there is a temple in honor of the Assumption of the Mother of God, on the lower floor - in the name of St. Joseph

The interior of the Assumption Cathedral

The monastery at all times generously did good to all those in need and carried out extensive educational activities.

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New Testament. Plots of the New Testament in the works of Christian Orthodox culture Spiritual local history of the Moscow region Presentation for lesson No. 7. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

The New Testament The New Testament books are divided into the four Gospels, the Acts of the Apostles, the 21 epistles, and the Revelation of John. The gospels - "The Good News" - describe the life and teachings of Christ, although they were written by four authors. (Name the names.) 21 epistles were written by the disciples of Jesus Christ, the Acts of the Apostles were written by Luke and tell about what happened after the Ascension of Jesus. The Revelation of John was written by the evangelist John.

The Annunciation of the Birth of Jesus To Mary, who lived in Nazareth, the Angel Gabriel, sent by the Lord, appeared and said to her: “You will conceive in the womb and give birth to a Son and call him the name Jesus. Mary was then betrothed to Joseph of the line of King David. Upon learning of her pregnancy, Joseph wanted to let Mary go, but an angel appeared to him in a dream and said: “What was born in her is from the Holy Spirit. He will save people from their sins."

Birth of Jesus in Bethlehem When Mary was pregnant, Joseph had to go to the city of his ancestors for the census. Joseph went to Bethlehem and took Mary. After walking 170 km to Bethlehem, Mary and Joseph did not find a place in the hotel. Mary went into labor. She had to give birth in a cattle paddock. She placed her son in a manger set up in a cave.

Shepherds at Jesus On the night when Jesus was born, many shepherds did not sleep and saw an angel who said: “Your Savior, who is Christ the Lord, was born to you in the city of David. You will find a baby in swaddling clothes lying in a manger.” The shepherds found Mary, Joseph and their Son.

The meeting of the baby Jesus with Simeon According to the old tradition, 6 weeks after birth, Jesus was brought to the Temple in Jerusalem. At that time, Elder Simeon lived in this city. The Holy Spirit told him that he would not die until he saw the Savior. Arriving at the temple at the moment when they brought Jesus, Simeon recognized the Anointed One and said to God: “My eyes have seen Your salvation, which You have prepared for all peoples. Now let me go, Thy servant, in peace.”

Fleeing from King Herod In those days, wise men from the East came to Jerusalem and asked King Herod, who was then ruling: “Where is the one who has been born king of the Jews? We saw His star and came to worship Him.” Hearing this, Herod was alarmed and began to learn about Christ, deciding to kill the Infant. The wise men understood this and did not tell Herod where the baby was. Then Herod ordered to kill all the babies in Bethlehem. An angel warned Joseph of the danger. Joseph, Mary and Jesus fled to Egypt.

Childhood of Christ Carpenter's workshop. J. Millais. 1850

Christ in his parents' house

Baptism from John the Baptist In Egypt, Joseph and Mary had to live until the death of Herod. Returning to Israel, they settled in Nazareth. Jesus “grew and became strong in spirit, filled with wisdom; and the grace of God was in Him." The time came to be baptized, and Jesus came to John. But John Said, "I need to be baptized by You, and You come to me." Then the Spirit of God descended from heaven on John. And there was a voice: "This is my beloved Son, in whom I am well pleased."

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Western suburbs. New Jerusalem - Russian Palestine Spiritual local history of the Moscow region Presentation for lesson No. 17. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

New Jerusalem Monastery

There are many Palestinian names in the vicinity of the monastery: R. Jordan, Kedr όn stream, mountains Fav ό ό and Erm ό n, Garden of Gethsem ά, Mamvra ѝ th oak

Patriarch Nikon with the brethren of the monastery Tomb of Patriarch Nikon

V.G. Schwartz. Patriarch Nikon in the New Jerusalem Monastery. 1867

Church of the Resurrection of Christ internal device accurately reproduced the Church of the Holy Sepulcher in Jerusalem

Cuvuklia Anointing Stone

Fragments of decorations Interior of the rotunda

Tent over the rotunda of the Holy Sepulcher

monastery walls

Three Saints "bell, weighing 100 pounds, cast on January 21, 1666. It depicts three saints: Basil the Great, Gregory the Theologian and John Chrysostom. Temporary belfry Only three bells have survived from the large bell collection. One of them is located in the monastery on a small temporary belfry.The second bell is exhibited in the Museum "New Jerusalem" on the territory of the monastery.The third, "Nikon" bell, is stored in the Museum of History and Reconstruction

Jordan River (R. Istra)

Skete of Patriarch Nikon

Wooden chapel. 18th century Garden of Gethsemane

Siloam font

The New Jerusalem Monastery Reminds of the Purpose of Christian Life

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About Christianity and Orthodoxy Spiritual local history of the Moscow region Presentation for lesson No. 2. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

Christianity originated in the 1st century AD. in Palestine. From the birth of Christ, the chronology begins. Christianity includes three directions: Orthodoxy, Catholicism, Protestantism. The word "orthodox" means "correctly glorifying" God, i.e. - believing in God correctly

New Testament Palestine

For Christians, Christ is God who came to Earth and became a man for the salvation of mankind. For Christians, God is triune - the Holy Trinity - Father, Son and Holy Spirit. In himself, Christ united people with God. After all, the son of God became a man. Being sinless, he took upon himself the sins of the whole world and died crucified on the cross. But he rose again, and Christians believe that in Christ they find salvation and eternal life. A. Rublev. Trinity

The main book of Christians is the Bible - the book of books. Important parts of the Bible Old and New Testaments. The Bible tells about the creation of the World and man, about the first people who lived in paradise. God commanded the first people: “You can eat from every tree in the Garden of Eden, but you cannot eat from the tree of the knowledge of good and evil, for if you eat from it, you will die by death.”

But the fall happened. Sin began with the angelic world. One of the highest angels - Dennitsa - envied God. I wanted to become higher than Him. In his fall, he dragged other angels with him. Since then, he has been called Satan (the Devil or the slanderer), and fallen angels demons (demons). Among the Devil, they hate God's beloved creation - man - and try to tear man away from God. The devil deceived Adam and Eve, tempting them to eat the fruits from the tree of knowledge, inspiring them to distrust God: “No, you will not die. On the day you eat them, your eyes will be opened, and you will be like gods, knowing good and evil.” People tasted forbidden fruit and were expelled from paradise and became mortal. Gradually people got worse. The first murder occurred when Adam's son Cain killed his brother Abel out of jealousy.

God saved people. Through the chosen people - the prophets - He proclaimed His will to the world. Through the prophet Moses gave 10 commandments for life and promised to send the Savior. This is described in Old Testament. Moses and the tablets

TEN COMMANDMENTS I am the Lord your God, you shall have no other gods before me. Do not create for yourself an idol and no image of what is above, on the earth, and in the water below the earth, do not worship them and do not serve them. 3. Do not take the name of the Lord your God in vain. 4. Remember the Sabbath day to keep it holy. Work six days, and the seventh day is for the Lord your God. 5. Honor your father and your mother, that your days on earth may be long. 6. Dont kill. 7. Do not commit adultery. 8. Don't steal. 9. Do not bear false witness against your neighbor. 10. Do not covet your neighbor's house; do not covet your neighbor's wife; neither his servant nor his donkey, nothing that your neighbor has.

The Bible tells about the expectation of the Savior by people, about the earthly life and death of the Savior of mankind - Christ. According to Christians, before the feat of Christ, death meant the separation of the body and soul of a person from God. Christ showed by his death that spiritual death can be overcome. Carrying the cross. F. Moller

We went to Golgotha. V.D. Polenov

V. G. PEROV Descent from the Cross

The following is written in the Bible about the Christian understanding of the future of people. Christ told the disciples that the time would come when earthly life the human race will end. Then He will come to earth a second time, resurrect all people, sit on the throne and gather all the peoples of the Earth so that they answer for their good and evil deeds. All good people he will put on the right hand, and the wicked on the left. All those who lived according to the commandments will go into eternal, happy life. And the negligent will be judged and will be punished according to their deserts. Last Judgment. V.M. Vasnetsov

Until the 4th century AD Christians were subjected to terrible persecution. All the disciples of Christ perished. Crucifixion of the Holy Apostle. Andrew the First-Called

Emperor Constantine the Great of Byzantium rose to the defense of Christianity. Bishops began to gather from all corners of the earth to Ecumenical Councils. At the 4th Council, the Creed was adopted - a concise and clear statement of the Christian faith. It said that God created the world, that He is the Holy Trinity, that Christ is the son of God, who came into the world for the salvation of people, became a man, sacrificed himself, was crucified and resurrected, opening the way for all Christians to eternal life with God. The symbol expressed deep reverence for the Virgin Mary - the Mother of God.

Orthodox holidays Orthodox holidays are solemn days in Orthodoxy dedicated to the celebration of sacred events and especially revered saints. The Church considers the holidays as a divine institution. Great holidays are called the most significant holidays with solemn worship. These include Easter, all the twelfth holidays, as well as some others. Easter is the most main holiday, "holidays feast and celebration of celebrations".

Twelfth holidays in chronology church year, which begins on September 1 (14): Nativity of the Blessed Virgin - September 8 (21); Exaltation of the Cross of the Lord - 14 (27) September; Entry into the Church of the Most Holy Theotokos - November 21 (December 4); Christmas - December 25 (January 7); Baptism of the Lord - 6 (19) January; Meeting of the Lord - 2 (15) February; Annunciation of the Blessed Virgin - March 25 (April 7); Entry of the Lord into Jerusalem (transferable) - Sunday before Easter; Ascension of the Lord (transferable) - the 40th day after Easter, always on Thursday; Holy Trinity Day (movable) - 50th day after Easter, always on Sunday; Transfiguration of the Lord - 6 (19) August; Assumption of the Virgin - 15 (28) August. The Twelve Great Feasts of the Intercession of the Most Holy Theotokos - 1 (14) October; Nativity of John the Baptist (Baptist) - June 24 (July 7); saints day supreme apostles Peter and Paul - June 29 (July 12); The beheading of John the Baptist - August 29 (September 11). Feasts of the Theotokos highlighted in blue

Where and when did Christianity originate? Who is Christ for Christians? Who is God in the understanding of Christians? Who, besides Christ, do Christians honor? 5 . Why Easter, and not Christmas, is the most important Orthodox holiday? 6. Name the twelfth holidays (at least three)

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BORODINSKY SPAS. Abode of Russian Glory Spiritual Local History of the Moscow Region Presentation for Lesson No. 20. The presentation was made by the Teacher of Geography and Local History of the Secondary School No. 11, Serpukhova Kirillina N.V. (Borodinsky in the name of miraculous image Savior convent) .

One of the bloodiest battles of 1812 took place near the village of Borodino on the Koloch River. “The Russian people are the brave offspring of the brave Slavs! Unite all with a cross in your heart and with weapons in your hands - no human forces will overcome you! (From the address of Alexander I)

Spaso-Borodino Monastery. Founded in 1818 - 1820. Funds for the construction of the cathedral were donated by officers and soldiers of the Russian army - participants in the Battle of Borodino and their descendants. Part of the funds was allocated by Emperor Alexander I.

Abbess Maria. Before the war of 1812 - Margarita Tuchkova - Wife of Alexander Tuchkov IV. Alexander Tuchkov IV. General, one of the four brothers who fought on the Borodino field.

Utitsky mound. The place of the death of Tuchkov I - General Nikolai Tuchkov, who went into battle with the French in order to prevent their attack from the flank on the Bagration Flushes, where Tuchkov IV fought.

Gatehouse of Mother Superior Mary

Church of the Savior Not Made by Hands (Tuchkov mausoleum). The first church of the monastery. The Icon of the Savior Not Made by Hands Accompanied A. Tuchkov in all military campaigns.

The high reliefs in the western wall of the monastery symbolize the prowess of Russian warriors, comparable to the prowess of ancient heroes.

Cathedral of the Vladimir Icon of the Mother of God. The battle on the Borodino field took place on the day of the celebration of the Vladimir Icon.

The grave of Margarita Tuchkova and her son Nikolenka in the crypt of the Spaso-Borodino Church.

House of Mother Superior Mary Church of the Savior Not Made by Hands (Tuchkov Mausoleum) 4. Bell Tower Cathedral of the Vladimir Icon of the Mother of God 6. Refectory Church of the Beheading of John the Baptist 12. Holy Gates 7, 12, 13, 15. Household and Residential Buildings

The convent was revived in 1992. The Spaso-Borodino Monastery is a part of the State Borodino Military Historical Museum-Reserve.

Chapel and icon of the venerable schema nun Rachel, the old woman of Borodino, distinguished during her lifetime by unearthly kindness to everyone. (Maria Mikhailovna Korotkova, 1833-1928).

The Spaso-Borodino Monastery is the only and absolutely unique among all Orthodox monasteries in Russia: ● it is the first monument in Russia to the heroes of the Battle of Borodino and until the middle of the 20th century it was the largest military memorial in our country; ● in it incessantly (daily from the moment of its creation to the present, with a break when the monastery was closed) a prayer commemoration of the “Russian Christ-loving army, who laid down his life for the Faith and Fatherland” is carried out (both in the Battle of Borodino and in subsequent wars and conflicts ) ; ● became the pantheon of love and loyalty of Russian women to their husbands, worthy Russians, defenders and patriots of the Fatherland.

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Features of Orthodox culture Spiritual local history of the Moscow region Presentation for lesson No. 4. The presentation was made by the teacher of geography and local history of the secondary school No. 11 of the city of Serpukhov Kirillina N.V.

Culture is a human-made environment in which the most important ethical norms (an unchanging understanding of good and evil) and the value of life are preserved. The core of Russian culture for many centuries was Orthodox Christianity. Spiritual Local History of the Moscow Region is an academic subject that studies the history of Christian Orthodox culture in the lands of the Moscow Region, presented in the traditions of people's lives and objects of religious culture.

Orthodox Christianity is one of the world religions. Religion is faith in God and reverence for Him by man. The doctrine of God is called theology or theology.

For many centuries, Orthodoxy has shaped the spirituality of the Russian people, determined the traditions of their life and their ideals. Christian culture is revealed in the works of prominent figures of Russian culture who lived in the Moscow region: poets - A.S. Pushkin, M.Yu. Lermontov, F.I. Tyutcheva, V.A. Zhukovsky; writers - F.M. Dostoevsky, N.V. Gogol, I.S. Turgenev, N.S. Leskova, I.S. Shmeleva,; composers - M.I. Glinka, P.I. Tchaikovsky, S.I. Taneeva, A.K. Lyadov; artists - I. I. Shishkin, I.I. Levitan, A.A. Ivanova, V.M. I am. Vasnetsov. V.M. Vasnetsov. Accordion

Christian Orthodox culture combines various types of art: architecture, painting, decorative art, church music, hagiographic literature, spiritual poetry. Fresco Orthodox choir Mosaic Temple

God is at the center of Christian Orthodox culture. Christianity calls Him the first cause, the Creator of the world. Therefore, the Christian picture of the origin of the world is called creation (creation "- creation). Christians believe that by creating man, God gave him a talent. This shows the ability of a person to create works of art.

Russian Orthodox culture originates from the Byzantine. The roots of Christian culture are also connected with the Holy Land, where all the events of the Holy History described in the Bible took place. Holy is everything related to God. Shrines are objects, holy places associated with the life of Christ. Saints are persons to whom piety, righteousness, piety, mediation between God and people are attributed in various religions. Holy relics are the remains of a deceased Christian saint.

Icon of All Saints who shone in the Russian land

Christians call the land of Palestine holy, because all the events of the earthly life of Christ took place here. Bethlehem - the city where Christ was born

Jerusalem Church of the Holy Sepulcher (Temple of the Resurrection)

Anointing Stone Edicule

The Shroud of Turin is a Christian relic, a four-meter linen cloth, in which, according to legend, Joseph of Arimathea wrapped the body of Jesus Christ after His suffering and death on the Cross. More than 6 centuries located in Turin

Option 1 Name two roots of Christian culture 2. What are the names of the books that tell about the life of Christ? Option 2 What Christian shrines do you know? 2. What does the word "holy" mean to Christians?

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Test work on the topic "Religious painting" Spiritual local history of the Moscow region Presentation for lesson No. 11. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

Do you know: What are the names of the icons presented on the slides; Who is depicted on the icons; What type of iconography do the following icons belong to? In what cases do they pray in front of these icons

2. Lord Almighty Pantokrator 3. Savior in strength 13. Nicholas the Wonderworker. Patron of travelers and sailors 5. Icon of the Mother of God Hodegetria "Three-handed" 6. Icon of the Mother of God Oranta 4. Savior Not Made by Hands 7. Icon of the Mother of God Tenderness (Eleusa) "Pochaev" 9. Icon of the Mother of God Hodegetria "Burning Bush" 11. Icon of the Mother of God Sign "Inexhaustible Chalice" 12. Icon "The Great Martyr and Healer Panteleimon" 8. Icon of the Mother of God "Softener of Evil Hearts" 10. Icon of the Mother of God "Indestructible Color" 14. Deesis

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To the Zvenigorod Wonderworker and Rev. Savva Storozhevsky. Savvino-Storozhevskiy Monastery Spiritual Local History of the Moscow Region Presentation for lesson No. 18. The presentation was made by the Teacher of Geography and Local History of the Secondary School No. 11, Serpukhova Kirillina N.V.

Scheme of directions of the railway communication of the Moscow region

Reverend Savva Storozhevsky. Icon. Savva Storozhevsky (1327 - 1406) - a student of Sergius of Radonezh

The ancient Zvenigorod settlement Cathedral of the Assumption of the Blessed Virgin Mary is the oldest of all those preserved in the Moscow region. 14th century

Prince Yuri Dolgoruky. Icon Monument to Savva Strozhevsky

one . Cathedral of the Nativity of the Blessed Virgin 2. Palace of Tsar Alexei Mikhailovich, 1650s, 1687 3. Small private building, 17th - 19th centuries. 4. Large fraternal corps, 17th - 19th centuries. 5. Tsarina's Chambers, 1650s 6. Trinity Church, 1652. 7. Refectory Church of the Icon of Our Lady of Kazan, 1807. 8. Belfry, 1650s. 9. Church of the Transfiguration of the Lord, 1650s - 1693 10. Refectory, 1652 - 1654 11. Treasury Corps, 17th - 19th centuries 12. Streltsy chambers, 17th - 19th centuries. Savvino - Storozhevsky monastery

The Cathedral of the Nativity of the Blessed Virgin Mary is the main building of the monastery. Built at the expense of Yuri Dolgoruky. 15th century

Nativity Cathedral and the Palace of Tsar Alexei Mikhailovich Big Fraternal Corps

Belfry and Trinity Church of the Tsaritsyna Chambers

Tsar Alexei Mikhailovich Tsar Mikhail Fedorovich Elizaveta Petrovna Catherine II Alexander II Nicholas I Ruler of Russia 1682 - 1689 Sofia Alekseevna

Zvenigorod rite Apostle Paul Archangel Michael the Savior Icons of the 15th century A. Rublev

Cancer with the relics of St. Savva Storozhevsky

The War of 1812 under the walls of Zvenigorod The vision of St. Savva Storozhevsky to Eugene Beauharnais The Miracle of St. Savva

Monastery. L.L. Kamenev. 1860s

Evening call, evening Bell. I.I. Levitan. 1886

Bridge. I.I. Levitan. 1884 Savvinskaya Sloboda. I.I. Levitan. 1884

Plan independent work: The personality of Savva Storozhevsky (p. 121) The life and spiritual path of Savva Storozhevsky (p. 121) The foundation of Zvenigorod. Toponymy (p. 122) Birth of the monastery on the Storozhka River (p. 121) Plan and architecture of the Savvino-Strozhevsky Monastery (p. 126) Shrines of the Savvino-Storozhevsky Monastery The Miracle of St. Savva (p. 124, 125) Savvino-Storozhevsky Monastery in Russian culture (page 126)

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Nikolo-Ugreshsky Monastery Spiritual local history of the Moscow region Presentation for lesson No. 21. The presentation was made by the teacher of geography and local history of the secondary school No. 11, Serpukhova Kirillina N.V.

The monastery is located in the city of Dzerzhinsky, Lyubertsy district

Dmitry Donskoy, Prince of Moscow, grandson of Ivan Kalita (1350 - 1389) Monument to Dmitry Donskoy in Monastyrshchina

Sergius of Radonezh blesses Prince Dmitry before going to Kulikovo Field Read the text of the textbook on page 146

Morning on the Kulikovo field. A. Bubnov

Strike of the Ambush Regiment. V. Motorin, P. Popov

Nicholas the Wonderworker. Icon of Nicholas the Wonderworker with selected saints. Novgorod. XIII century.

This great saint did many great and glorious miracles on earth and on the sea. He helped those in trouble, saved them from drowning and carried them out to dry land from the depths of the sea, freed them from captivity and brought the liberated home, delivered them from bonds and dungeons, protected them from being cut with a sword, freed them from death and gave various healings to many, the blind - insight, the lame - walking, deaf - hearing, dumb - the gift of words. He enriched many who were in squalor and extreme poverty, served food to the hungry, and was a ready helper in every need, a warm intercessor and an early intercessor and protector. And now he also helps those who call on him and saves them from troubles. It is impossible to enumerate his miracles, just as it is impossible to describe all of them in detail.

East and West know this great miracle worker, and his miracle works are known in all ends of the earth. Cathedral of Saint Nicholas. G. Nazza. France Monument to Nicholas the Wonderworker in Dzerzhinsky

Saint Nicholas with life. List from the icon of the XV century, stored in the museum of A. Rublev. Moscow The main shrine of the monastery is the image of St. Nicholas the Wonderworker revealed to Prince Dmitry of Moscow

Venerable Pimen of Ugreshsky - and Humen of the monastery in the second half of the 19th century Read about Pimen of Ugreshsky. The text of the textbook on page 147, par. 2, 3

General view of the monastery The Palestine Wall is a monastery fence reminiscent of the events of the New Testament. It has no analogues in world architecture. It is perceived as ancient Jerusalem - the likeness of the city of Heaven.

Nikolsky Cathedral. The newly built Cathedral of the Transfiguration of the Savior is the architectural and artistic center of the monastery.

Belfry of the Beheading of John the Baptist St. Nicholas Chapel. It was built in memory of the choice of a place for the creation of a monastery on the site of the appearance of the icon of St. Nicholas

Church of All Who Sorrow Joy

Church of the Assumption of the Blessed Virgin Mary

The architecture of the Nikolo-Ugresh Monastery is of great value as an important monument of spiritual culture, history and architecture.

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Serpukhov Prince Vladimir the Brave. Monasteries of Serpukhov Spiritual local history of the Moscow region Presentation for lessons No. 26, 27. The presentation was made by the teacher of geography and local history of the secondary school No. 11 of the city of Serpukhov Kirillina N.V.

Brief genealogy of the Serpukhov princes Ivan Kalita Semyon Ivan Andrey Vladimir Dmitry Ivan Semyon Andrey big Yaroslav-Athanasius Fedor Andrey the smaller Vasily + Elena Olgerdovna

Vladimir was born - Prince Serpukhov May 15, 1353 and the right hand of the princes of Moscow. With his military leadership and diplomatic talent, Vladimir glorified Moscow, strengthened and expanded Serpukhov. Under him, the Kremlin, Vladychny and Vysotsky monasteries were built. He has always been a "faithful servant"

“This commemorative cross was installed in the summer of 2000 from the Nativity of Christ in the year of the 620th anniversary of the Russian victory in the rites on the Kulikovo field at the location of the Ambush Regiment of the Green Oakwood on September 21 on the day of the Nativity of the Blessed Virgin Mary”

The cross is visible from afar from the highway Kimovsk - Kurkino

Temple of Sergius of Radonezh on Red Hill

The headquarters of Khan Mamai was located on the Red Hill

Portrait of Vladimir the Brave in the Kulikovo Field Museum

Russian cities that sent their regiments to the Kulikovo field

Monument to Dmitry Donskoy in the village. Monastery

On May 4, 1410, Vladimir the Brave died in Moscow in his courtyard. He was in his 57th year. The valiant defender of the Russian lands, the glorious hero of the Battle of Kulikovo, one of the outstanding personalities of the Renaissance of Russia, was buried in the Archangel Cathedral of the Moscow Kremlin, in the tomb of representatives of the ruling dynasties of the Rurik and Romanovs. Many people followed the coffin, mourning the just and beloved prince.

Monument to Vladimir the Brave in Serpukhov

The city is named after Yaroslav - the son of Vladimir the Brave (Maloyaroslavets - Small Yaroslavl)

Founding of the Vysotsky Monastery Prince Vladimir of Serpukhov the Brave asked Sergius of Radonezh to help in the founding of the monastery. The first abbot of the monastery was Athanasius the Elder, who came along with Sergius. Cancer with the relics of St. Athanasius Vysotsky the Elder Fresco in the Intercession Church of the Vysotsky Monastery

The monastery was founded in 1374

Founding of the Vladychny Monastery The monastery was founded by Metropolitan Alexy of Moscow. The Mother of God, who appeared to him in a vision, asked him to found a monastery. The place for the monastery was chosen by Varlaam, Alexy's cell-attendant. This place was pointed out by the Mother of God

1. Cathedral of the Entry of the Most Holy Theotokos into the Temple 2. Church of St. Alexy, Metropolitan of Moscow 3. Church of the Great Martyr. George the Victorious 4. Church of St. vmch. Theodotos of Ankira (above the Holy Gates) 5. Holy spring "The Inexhaustible Chalice" 6. Canopy over the tomb of Varlaam of Serpukhov 7. Refectory 8. Cell building 10. Rector's building 13. Towers and walls (XVI - XVII centuries) 16. Northern gate 17. Fence tower 18. Hotel 9, 11, 12, 14, 15, 19 - monastery buildings

Nara Serpeika Both Serpukhov monasteries and the Kremlin, starting from the 14th century, constituted the Defensive Triangle, or “Serpukhov Castle”, against which numerous hordes of enemies crashed. Vysotsky Monastery Vladychny Monastery Cathedral Hill.

Lesson summary Fill in the table

What do you know about Vladimir the Brave and Athanasius the Elder? What do you know about Athanasius the Younger and Varlaam of Serpukhov? 3. How was Prince Vladimir of Serpukhov connected with Sergius of Radonezh and Dmitry Donskoy? four . What is the “deesis tier”, “sacristy” 5 . How the life of the Vladychny monastery influenced the images of the coat of arms of the city of Serpukhov 6 . Significance of the Serpukhov monasteries in the history of the Muscovite state 7. When did the coat of arms of Serpukhov appear? What do the drawings on the red shield symbolize? Answer the questions

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Church Slavonic alphabet. Written sources Christian Orthodox culture Presentation for lesson No. 13 Spiritual Local History of the Moscow Region

The text is written in the letters of the Church Slavonic alphabet

The Church Slavonic alphabet was compiled around the year 862 by the holy monks - brothers Cyril and Methodius. Saints Equal-to-the-Apostles Cyril and Methodius

The siblings Cyril and Methodius came from a pious family that lived in the Greek city of Thessaloniki (Thessalonica) in Macedonia. They were the children of the governor, a Bulgarian Slav by birth.

Saint Methodius was the eldest of seven brothers. At first he served in the military rank as governor in the Principality of Slavinia. Having spent about 10 years in the rank of governor in the Slavic lands, Methodius decided to renounce everything earthly and became a monk on Mount Olympus, where he became a monk. Olympus Vifinsky. Asia Minor Peninsula, Turkey

Saint Constantine (in monasticism Cyril) was the youngest child in the family. He received an excellent education at the court of the Byzantine emperor Michael III in Constantinople, knew Slavic, Greek, Latin, Hebrew and Arabic, and perfectly comprehended all the sciences of his time. At the end of his teaching, Saint Constantine accepted the rank of priest and was appointed curator of the patriarchal library at the church of Saint Sophia. Byzantine scriptwriters at work

The brothers knew the Slavic language from childhood. Before the trip to Moravia, where the emperor sent them, they compiled the Slavonic alphabet and translated into Slavonic the books, without which Divine services could not be performed: the Gospel, the Apostle, the Psalter and selected services, so that it was possible to preach in the native language of the inhabitants of Moravia. Saints Cyril and Methodius create the Slavic alphabet. Miniature. XIII century.

The letters of the Slavic a zbuka are composed on the basis of a triangle (a symbol of the Holy Trinity), k resta (a symbol of the Savior's agony on the Cross), a circle (a symbol of the Kingdom of God). On page 92 of the textbook, read about the letter "Zh". Find out from the textbook what a title is and why the letter “er” was used. (Sir. 91). A Zbuka consisted of 38 letters. Greek letters were used for its compilation. The missing letters to display the sounds of the Slavic language were taken from the Armenian, Jewish, Coptic alphabets. Cyril and Methodius translated Holy Scripture into Slavonic in four and a half years.

Creation of the first Russian books The first books were written on parchment and richly decorated

Monasteries became centers of education and book learning. Authors of the first books: Metropolitan of Kyiv Hilarion (“Sermon on Law and Grace”) Hegumen of the Kiev Caves Monastery, St. Theodosius of the Caves Monk of the Kiev Caves Monastery Nestor the Chronicler ("Tradition of the Ages") The most ancient monument Slavic writing- Ostromir Gospel (1056 - 1057)

The oldest handwriting of handwritten books is called the charter. Do you know when book printing appeared in Russia and who was the first to use a press to print books? When did the modern alphabet appear? What letters of the Old Slavonic alphabet are not included in the modern alphabet?

Divine services in the Slavic language aroused the anger of the German bishops, and they began the persecution of Cyril and Methodius. Saint Constantine answered them: “You recognize only three languages ​​worthy of glorifying God in them. But David cries out: Sing to the Lord, all the earth, praise the Lord, all tongues, let every breath praise the Lord! And in the Holy Gospel it is said: Come teach all languages.." Monument to Saints Equal-to-the-Apostles Cyril and Methodius in Kolomna

To the hegumen of the Russian land Sergius of Radonezh at the Trinity-Sergius Lavra Spiritual Local History of the Moscow Region Presentation for lesson No. 15, 16. The presentation was made by the Teacher of Geography and Local History of the Secondary School No. 11, Serpukhova Kirillina N.V.

The Holy Trinity Sergius Lavra is the largest Orthodox male stauropegial monastery in Russia, located in the center of the city of Sergiev Posad, Moscow Region, on the Konchura River.

Stauropegia (Greek: "hoisting the cross") - the status assigned to Orthodox monasteries, laurels and brotherhoods, as well as cathedrals and theological schools, making them independent of the local diocesan authorities and directly subordinate to the patriarch or synod. The literal translation "hoisting the cross" indicates that in the stavropegic monasteries the cross was hoisted by the patriarchs with their own hands.

M.V. Nesterov. Youth of St. Sergius

Foundation of the Lavra

M.V. Nesterov Works of St. Sergius of Radonezh

Lissner E.E. Trinity Sergius Lavra

Icon. Sergius of Radonezh blesses Dmitry Donskoy before the Battle of Kulikovo

V. Vereshchagin. Siege of the Trinity-Sergius Lavra

The siege of the Lavra lasted from October 3, 1608 to January 22, 1610 by the Polish-Lithuanian troops, invited by False Dmitry II

S.D. Miloradovich. 1894 Defense of the Trinity-Sergius Lavra

Trinity Cathedral Church of St. Sergius of Radonezh

Cancer with the relics of St. Sergius of Radonezh in the Trinity Cathedral, made by Russian chasers commissioned by Ivan the Terrible

Nikonovsky aisle and Serapion's tent

Mikheevskaya Church. The temple was built in 1734 over the coffin of the disciple and cell-attendant of St. Sergius of Radonezh, it is located at the northwestern entrance to the Refectory Church. The throne of the church is consecrated in honor of the appearance of the Mother of God Saint Sergius, witnessed by the Monk Micah.

The temple was built in the Baroque style. The spherical arch of the pillar of the Church of the Sign is closed with eight spiked arcs of a gilded metal crown.

In plan, the church is a centric structure: an equilateral cross with rounded blades.

Near the western doors are the figures of two saints: Gregory the Theologian and John Chrysostom.

The whole temple is richly decorated with a round white stone sculpture.

The interior of the Dubrovitsky temple also has a rich sculptural decoration. The largest sculptural composition in the interior of the church is the "Crucifixion"

None other temple near Moscow is not as mysterious as this one. We do not know for certain either the author of this masterpiece or the masters who worked here.

Church of the Conception of St. Blessed Anna Located in Chekhov at the intersection of Pushkin Street with Moscow Highway

The temple is located in the estate of the Vasilchikovs. The estate is associated with four well-known Russian surnames Lansky, Vasilchikov, Pushkin, Goncharov.

Icon of the Conception of the Holy Blessed Anna. The temple was consecrated in 1694

Next to the church, the tombstones of the descendants of A. S. Pushkin, including his son Alexander, have been preserved.

In the estate, in addition to the church, there was a stone house, two wooden manor houses, and a park with ponds was decorated with small architectural forms.

In the estate Zachatievsky - Lopasnya

manor house

Where is the Church of the Sign of the Blessed Virgin Mary located? Who was present at the consecration of the Church of the Sign? What is special about the Church of the Sign? Where is the Church of the Conception of Saint Anne located? What names are known to you associated with the estate, on the territory of which the Church of the Conception is located? Who is buried in the church cemetery?

Trinity Cathedral Built in 1696 at the expense of the Archimandrite of the Spaso-Andronievsky Monastery Theodosius, who was a priest in this cathedral before entering monasticism.

Church of the Assumption of the Blessed Virgin Mary Originally built at the expense of parishioners in 1744. Rebuilt in 1854 at the expense of hereditary honorary citizen Nikolai Maksimovich Konshin. Chapels in the name of John the Theologian; in the name of the icon "Joy of All Who Sorrow"; St. Nicholas Saints.

Church of St. Elijah the Prophet Built in 1748. Chapel in the name of St. great martyr. Catherine.

Trinity Church Built by no one knows who and when. Aisles in the name of St. Basil the Blessed and in the name of the Bogolyubskaya Icon of the Mother of God

Temple of Nicholas the Wonderworker

Church of All Saints Built in 1870 at the expense of the Serpukhov City Society. Side-chapels in the name of the icon of the "Search for the Lost" of the Mother of God and in the name of St. Nikita the Martyr

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The language of ancient Russian art. Symbols of Christian Orthodox culture Spiritual local history of the Moscow region Presentation for lesson No. 9. The presentation was made by the teacher of geography and local history of the secondary school No. 11 of the city of Serpukhov Kirillina N.V.

To understand the meaning of works of Orthodox art, one must know the language of its images and symbols. Symbols conditionally convey the content of the main provisions (dogmas ά tov) Christian religion. Christian symbol - symbol spiritual realities of the Christian faith.

The main symbols of Christian culture Cross. It reminds of the crucifixion of Christ, His Cross Sacrifice, brought for the salvation of people. The instrument of death has become for Christians a symbol of the future resurrection and eternal life. The cross erected on the grave signifies the hope of Christians for eternal life in the Kingdom of Heaven. Cross over the relics of n. Varlaam. Vvedensky Vladychny monastery. G. Serpukhov

They are on fire! They burn above the domes, In the azure tent of jubilant skies, Shouting solemnly with victorious rays About the marvelous clarity of Divine miracles. And let them blaspheme with impudent lips Enemies sworn spiritual beauty - They burn, burn over the domes Distant, wonderful crosses! (S.S. Bekhteev)

Number of domes over the temple One dome symbolizes the One God. Three domes - the Holy Trinity. Five domes - Christ and four evangelists Seven chapters - seven sacraments of the Church. Nine domes - by number angelic ranks. Thirteen - Christ and twelve apostles. The number of chapters can reach up to thirty-three - according to the number of years of the Savior's earthly life. Kazan Church in the village. Likhachevo, Moscow region

The shape of the domes over the temple The helmet-like shape reminds of the army, of the spiritual warfare waged by the Church against the forces of evil and darkness. The shape of the bulb is a symbol of the flame of a candle, referring us to the words of Christ: "You are the light of the world." The intricate shape and bright coloring of the domes on St. Basil's Cathedral speaks of the beauty of Heavenly Jerusalem.

The color of the domes over the temple Gold is a symbol of heavenly glory. Golden domes are found at the main temples and at the temples dedicated to Christ and the Twelve Feasts. Blue domes with stars crown the temples dedicated to the Mother of God. The star commemorates the birth of Christ from the Virgin Mary. Trinity churches have green domes, because green is the color of the Holy Spirit. Temples dedicated to saints are also crowned with green or silver domes.

Exaltation of the Cross of the Lord. The feast of the Exaltation of the Cross is celebrated on September 14 in memory of the finding of the Lord's Cross at the place of the execution of Christ. The cross was searched for by the decision of the mother of the first Christian emperor Constantine, Queen Helena. Constantine himself managed to win in one of the battles, thanks to the banner with the image of a cross with the inscription "Conquer this", which he saw in the sky.

The veneration of the cross is reflected in many manifestations of Orthodox culture: - the cross on the dome of the temple; to the rest on the grave of a Christian; crucifixion in the temple; and the canon type "Worship Life-Giving Cross of the Lord" about the consecration of churches in honor of the Exaltation of the Cross of the Lord Temples of the Moscow Region, consecrated in honor of the Exaltation of the Cross of the Lord: Domodedovo district, the villages of Sokolnikovo, Akulovo Istrinsky district, the villages of Darna, Yusupovo

2. Christian temple. Symbolizes the universe: The earthly world and the heavenly world 3. Icons. Graphic means tell about the content of the Christian faith, one of the central provisions of which is the trinity of God. 4. Dove. Symbol of the Holy Spirit. 5. Circle. Symbol of the Kingdom of God.

6. Fish. Symbolic image of Christ. One of the early symbols of Christianity. At the excavations ancient temple. Israel

7. Nimbus - (cloud, cloud) - a shining circle or cross around the head - a symbol of belonging to the Heavenly world, holiness. The nimbus began to be depicted on icons from the 15th century. Saint Savva. Icon of the Holy Matrona of Moscow. Icon

eight . Religious culture glorifies God with the beauty of temple architecture, decorations, icons, church hymns, ringtones, whom in ancient times Christians called Love, Kindness, Beauty. The beauty of church art is a symbol of the beauty of the heavenly world.

The sources of Christian spiritual culture say that God is pleased with His veneration (sacrifice to God) by man. "Sacrifice to God - the spirit is broken" - sang the prophet David. Worshiping God is bringing one's humility to God with a soul that is pure from unkind feelings. Contrite means saddened by your unkind words, thoughts, deeds.

Option 1 1. Why do you need to know the language of images and symbols of Orthodox art? 2. What are the symbols of the krest and the dove in Orthodox culture? Option 2 How does a religious culture glorify God? 2. What are the symbols of fish and nimbus in Orthodox culture? Option 3 What do the icons in the temple tell about? How should a Christian offer sacrifice to God?

Angelic ranks Seraphim Cherubim Surround God in eternal worship Thrones 2. Dominions of Power Rule over the stars and elements of Power 3. Principalities Archangels Defend earthly kingdoms

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Text content of presentation slides: Desert fathers and blameless wives, To soar with their hearts in the region in absentia, To strengthen it in the midst of valley storms and battles, They composed many divine prayers. But none of them touches me, Like the one that the priest repeats During the sad days of Lent; More and more often It comes to my lips And strengthens the fallen with an unknown force: Lord of my days! the spirit of dull idleness, lustfulness, this hidden serpent, and do not give idle talk to my soul. AS Pushkin (1799-1837) Jesus Christ did not develop religious and philosophical theories, did not create teachings and did not leave any records after Himself. Everything that we know about the Savior was written down and transmitted by eyewitnesses. Life itself, His death on the Cross and His resurrection were the fulfillment of the Divine Will and the service of people. Both by sermons and deeds, He carried the Good News about the Kingdom of Heaven, which is “not of this world”, but concerns the spiritual, inner dispensation of man. Christ was not just a preacher, but a model of a different being: Divine in human, human being in active love to the neighbor and in his service. Christ did not acquire anything for Himself and had nothing, His whole life was given to people: He healed illnesses and infirmities, resurrected the dead, comforted, instructed, accepted suffering and death for human sins - and resurrected. This is His mission and His teaching. Christ is Love. To live in Love is the path commanded by the Savior of the world. This is the Truth, for Love has a Divine origin and is the source of both earthly and eternal life. “I am the way and the truth and the Life” (John 14:6) Who and how does the Savior teach to love, by what Love can the world be saved? This is stated in the Gospel (Matthew 22:37-40) “Jesus said to him: love the Lord your God with all your heart and with all your soul and with all your mind: this is the first and greatest commandment; the second is like it: love thy neighbor as thyself; on these two commandments hang all the law and the prophets.” This is the essence of salvation given to people: through repentance, gaining love for God and neighbor - gaining immortality, that is, eternal life. The fate of all mankind also depends on love for each other: no matter how strict the laws and treaties adopted and concluded by people, they protect very little from deceit and violence if there is no place in human hearts for sincere love and compassion. Only love, compassion and respect for each other can be a salvation from evil, lies and violence. To really fulfill both moral and legal laws, love for the Almighty and the people around is necessary. People who do not have such love are not able to get along with the social laws of human society. “Think not that I came to destroy the law or the prophets: I did not come to destroy, but to fulfill” (Matt. 5:17) If you follow Christian teaching, then you can draw the following conclusion (based on Christian doctrine) The All-good Lord respects the free will of everyone and cannot dwell in an impure heart. Therefore, against the will of man and into an unrepentant soul, Divine Love does not enter. In every tree the crucified Lord, in every ear body of Christ, and prayers the most pure word heals the aching flesh. A.A. Akhmatova 1946

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According to the teaching of the Orthodox Church, the world and man are created, created by God. Telling about God's creation of the world and man! Bible.

Old Testament Testament - "treaty", "union". New Testament

The Bible is called the Book of books, the word of God, the inspired book. Because, according to the teaching of the Church, it was written by people under the inspiration of the Holy Spirit. The Bible is the Holy Scripture of Christians.

According to the Bible, God is the Creator of everything that surrounds us. Among all the creations of God, man turns out to be a special being.

World creation. In the beginning God created the heaven and the earth. The earth was formless and empty, and darkness was over the deep, and the Spirit of God hovered over the waters. And God said: let there be light. And there was light. And God saw the light that it was good, and God separated the light from the darkness. And God called the light day, and the darkness night. And there was evening and there was morning: one day. And God said: Let there be a firmament in the midst of the waters, and let it separate water from water. And it became so. And God created the firmament. And God called the firmament sky. And God saw that it was good. And there was evening and there was morning: the second day.

9. And God said, Let the waters that are under the sky be gathered into one place, and let the dry land appear. And it became so. 10. And God called the dry land earth, and the gathering of the waters he called seas. And God saw that it was good. 11. And God said, Let the earth bring forth vegetation, grass yielding seed, fruitful tree yielding fruit after its kind, in which is its seed, on the earth. And it became so. 12. And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is its seed after its kind. And God saw that it was good. 13. And there was evening and there was morning: the third day.

24 And God said, Let the earth bring forth the living creature after its kind, cattle, and creeping things, and beasts of the earth after their kind. And it became so. 25. And God created the beasts of the earth after their kind, and the cattle after their kind, and every creeping thing on the earth after its kind. And God saw that it was good.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth. 27. And God created man in his own image, in the image of God he created him: male and female he created them.

And God saw all that he had made, and behold, it was very good. And there was evening and there was morning: the sixth day. (Genesis. The first book of Moses).

NEW WORDS AND CONCEPTS: Creator. Bible. Holy Spirit. CHECK YOURSELF: The Bible - in Greek "books", the Holy Scriptures of Christians. Man has the image of God - an immortal soul, mind, free will. 1. What does the biblical teaching say about the origin of the world? 2. Why is man considered the crown of creation? 3. What do you know about the Bible?

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